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Collectivism after Modernism - autonomous learning - Blogs

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162 Rachel Weiss<br />

within the bounds that both factions subscribed to.” De la Nuez, “Al encuentro de los<br />

pasos perdidos,” 69. In Guevara’s view, the three more “liberal” institutions—his own<br />

ICAIC, Casa de las Américas, and the National Ballet—had been able to exempt<br />

themselves from the more hardline, persecutory practices because of the strength of<br />

their leadership (consisting of himself, Haydée Santamaría, and Alicia Alonso). See<br />

Ann Marie Bardach, Cuba ConWdential (New York: Random House, 2002), 263.<br />

140. Lázaro Saavedra, interview with the author, Havana, March 20, 2002.<br />

141. Lázaro Saavedra, interview with the author, Havana, March 20, 2002.<br />

142. Saavedra noted, in an unusually cryptic formulation: “Look, the group that<br />

went to Pilón might have been a homogenous group, but it would be interesting to<br />

investigate some day what the points of contact were among the Wve and what were<br />

the contradictory points.” Interview with the author, Havana, March 20, 2002.<br />

143. “We worked basically with the elements of the place, as much on the audio<br />

level, recordings we had made, things we had heard and written in the exhibition,<br />

and images, photographs—it was based mostly on documentary photographs of the<br />

place, the people, the area, all mounted into a big installation. The people painted,<br />

they put up texts, made things there, they began to paint each other—the young<br />

guys ended up plastered with paint, they made a kind of performance. But the exhibition<br />

was quickly closed. And the secretary of the party there, he didn’t have the<br />

courage to censor the show, he ordered the secretary of the UJC (Union of Young<br />

Communists) to do it, and then later they Wnally called us and told us that the wisest<br />

thing we could do was to abandon the project.” Lázaro Saavedra, interview with<br />

the author, Havana, December 12, 2002.<br />

144. The choice of Pilón was actually the idea of Marcia Leiseca, then the vice<br />

minister of culture, who, according to Saavedra, had a certain emotional attachment<br />

to the town because it had once been the home of Celia Sánchez, companion<br />

to Fidel Castro until her death. The cultural reanimation of Pilón, one of the poorest<br />

and most underdeveloped areas of the island, therefore may have connoted a reanimation<br />

in other terms, harking back to the most hopeful period of the revolution.<br />

145. Lázaro Saavedra, interview with the author, Havana, December 12, 2002.<br />

146. After about a year he resumed his artistic practice and continues to be a<br />

central Wgure in Cuban visual art today.<br />

147. Among other things, little documentation remains of these earlier artists<br />

and works, and younger artists and students have learned the little they know of<br />

them mostly through oral histories—accounts, generally delivered by 1980s protagonists,<br />

that are almost certainly inXected by the nostalgia and sense of loss that<br />

those artists feel for the former moment.<br />

148. Other, smaller-scale phenomena related to the deterioration of conditions<br />

in the country have also encouraged a new collectivism, such as the decline of art<br />

criticism, such that the collective has become, among other things, a forum for dialogue<br />

and critique that is unavailable elsewhere.<br />

149. Zygmunt Bauman, Life in Fragments: Essays in Postmodern Morality (Oxford:<br />

Blackwell, 1995), 238.<br />

150. José Angel Toirac, interview with the author, Havana, December 22, 2002.<br />

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