Collectivism after Modernism - autonomous learning - Blogs
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162 Rachel Weiss<br />
within the bounds that both factions subscribed to.” De la Nuez, “Al encuentro de los<br />
pasos perdidos,” 69. In Guevara’s view, the three more “liberal” institutions—his own<br />
ICAIC, Casa de las Américas, and the National Ballet—had been able to exempt<br />
themselves from the more hardline, persecutory practices because of the strength of<br />
their leadership (consisting of himself, Haydée Santamaría, and Alicia Alonso). See<br />
Ann Marie Bardach, Cuba ConWdential (New York: Random House, 2002), 263.<br />
140. Lázaro Saavedra, interview with the author, Havana, March 20, 2002.<br />
141. Lázaro Saavedra, interview with the author, Havana, March 20, 2002.<br />
142. Saavedra noted, in an unusually cryptic formulation: “Look, the group that<br />
went to Pilón might have been a homogenous group, but it would be interesting to<br />
investigate some day what the points of contact were among the Wve and what were<br />
the contradictory points.” Interview with the author, Havana, March 20, 2002.<br />
143. “We worked basically with the elements of the place, as much on the audio<br />
level, recordings we had made, things we had heard and written in the exhibition,<br />
and images, photographs—it was based mostly on documentary photographs of the<br />
place, the people, the area, all mounted into a big installation. The people painted,<br />
they put up texts, made things there, they began to paint each other—the young<br />
guys ended up plastered with paint, they made a kind of performance. But the exhibition<br />
was quickly closed. And the secretary of the party there, he didn’t have the<br />
courage to censor the show, he ordered the secretary of the UJC (Union of Young<br />
Communists) to do it, and then later they Wnally called us and told us that the wisest<br />
thing we could do was to abandon the project.” Lázaro Saavedra, interview with<br />
the author, Havana, December 12, 2002.<br />
144. The choice of Pilón was actually the idea of Marcia Leiseca, then the vice<br />
minister of culture, who, according to Saavedra, had a certain emotional attachment<br />
to the town because it had once been the home of Celia Sánchez, companion<br />
to Fidel Castro until her death. The cultural reanimation of Pilón, one of the poorest<br />
and most underdeveloped areas of the island, therefore may have connoted a reanimation<br />
in other terms, harking back to the most hopeful period of the revolution.<br />
145. Lázaro Saavedra, interview with the author, Havana, December 12, 2002.<br />
146. After about a year he resumed his artistic practice and continues to be a<br />
central Wgure in Cuban visual art today.<br />
147. Among other things, little documentation remains of these earlier artists<br />
and works, and younger artists and students have learned the little they know of<br />
them mostly through oral histories—accounts, generally delivered by 1980s protagonists,<br />
that are almost certainly inXected by the nostalgia and sense of loss that<br />
those artists feel for the former moment.<br />
148. Other, smaller-scale phenomena related to the deterioration of conditions<br />
in the country have also encouraged a new collectivism, such as the decline of art<br />
criticism, such that the collective has become, among other things, a forum for dialogue<br />
and critique that is unavailable elsewhere.<br />
149. Zygmunt Bauman, Life in Fragments: Essays in Postmodern Morality (Oxford:<br />
Blackwell, 1995), 238.<br />
150. José Angel Toirac, interview with the author, Havana, December 22, 2002.<br />
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