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Collectivism after Modernism - autonomous learning - Blogs

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Internationaleries 25<br />

and an active rethinking about the relationship of man-made objects with<br />

nature. Bachelard’s work on imagination, in addition to Lefebvre’s critical<br />

writings on space, provided CoBrA’s experimental starting point and provided<br />

the group with a highly speciWc tool useful against all sorts of idealizations,<br />

generalizations, and ideological recuperation.<br />

The CoBrA IAE experimentation also included an active, collective<br />

concern with the education of artists. For example, they proposed<br />

that art was a total, collective act and art pedagogy was an exchange among<br />

equals rather than a dynamic based on hierarchies of power. Another intrinsic<br />

and crucial part of their activity was publishing. Much of this took place<br />

in the “Cobra House” located in an abandoned house in the Atelier du<br />

Marais in Brussels where the group’s printing press was located. It was here<br />

the members collaborated on a variety of experimental publishing projects<br />

including their journal Cobra: An Organ of the International of Experimental<br />

Artists as well as Le Petit Cobra, a more spontaneous publication that served<br />

to record the collective’s key events, dates, and so forth. There was in addition<br />

a third organ called Le Tout Petit Cobra used to swiftly summarize group<br />

activities. Given the difWcult economic circumstances in Europe during the<br />

late 1940s these publications were among their most important achievements.<br />

Considered together, the three collaborative journals, the group’s<br />

research on existing and extinct folk traditions, their organization of numerous<br />

festivals and exhibitions, and the series of printed monographs known<br />

as the Cobra Encyclopaedie continue to demonstrate the signiWcance of<br />

CoBrA IAE for the study and elaboration of visual culture and art history.<br />

The 1950s were a particularly tense moment in the cold war. It<br />

was also at this juncture that the book Kalte Kunst, or “Cold Art,” by Karl<br />

Gerstner, was published. Its title almost served as a homogenizing metaphor<br />

for the dominant functionalist rhetoric of the times. 39 Without any irony the<br />

author advocated a speciWc form of geometric, highly rationalized, and monolithic<br />

art making based on avant-garde constructivist-like forms, mathematical<br />

formula, and arithmetical color progressions as the progressive artistic<br />

form of the twentieth century. Yet the inconsistencies inherent in the functionalist<br />

approach so forcefully critiqued by the internationaleries are actually<br />

made apparent as the author rejects the role of the imagination preferring<br />

instead a modular regulation of artistic form. Nevertheless, the rhetoric of<br />

Kalte Kunst proved extremely popular among artists especially those in the<br />

Soviet Union, Eastern Europe, and Latin America with some of these ideas<br />

reXected in the large number of groups who shared a similar belief in the<br />

creation of systemic art including kinetic, op, or minimal art, and visual or<br />

concrete poetry. Often these artists couched their aesthetic ideology, as well<br />

as their obvious gloriWcation of functionalism, in an outspoken desire to

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