Collectivism after Modernism - autonomous learning - Blogs
Collectivism after Modernism - autonomous learning - Blogs
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158 Rachel Weiss<br />
agreement was also something else, an ethical problem of the relationship with the<br />
institution . . . the institution can play dirty with the artists but the artists have to<br />
play fair with the institution. And we also disagreed about the signatures . . . because<br />
for example when Arte Calle circulated papers, those who agreed with it signed and<br />
the others did not. But this paper about Haacke wasn’t signed, and so was taken as<br />
a collective decision, which it was not, really.” José Angel Toirac, interview with<br />
the author, Havana, December 22, 2002. The text of that document was as follows:<br />
“The exhibition Homage to Hans Haacke by Tanya Angulo, Juan Pablo Ballester,<br />
José A. Toirac, and Ileana Villazón, which was supposed to have opened today, was<br />
suspended because its authors did not accept the conditions that Omar González,<br />
current President of the National Council of Plastic Arts, proposed to them. These<br />
conditions are: (1) Exclude a photocopy of a portrait of Fidel Castro which Orlando<br />
Yanes made in 1986. (2) Exclude from the Curriculum Vitae of Orlando Yanes that<br />
in 1975 he designed the Xag and logotype of the First Congress of the Cuban Communist<br />
Party. (3) Exclude a photograph in which the authors appear together with<br />
Marcia Leiseca. The authors decided not to accept these conditions since they considered<br />
that the parts which they endeavored to exclude were essential to the exhibition,<br />
and because it was unacceptable to accept them in a project which endeavored,<br />
among other things, ‘to displace the most recent polemics from the realm of the<br />
extra-artistic back into artistic discourse.’ Friday, September 29, 1989.”<br />
107. José Angel Toirac, interview with the author, Havana, December 22, 2002.<br />
108. Thomas S. Kuhn, The Structure of ScientiWc Revolutions (Chicago: University<br />
of Chicago Press, 1962).<br />
109. Among the shows closed during 1988 were “A tarro partido II” (The Broken<br />
Horn: work by Tomás Esson), “Nueve alquimistas y un ciego” (Nine Alchemists<br />
and a Blind Man: organized by Arte Calle and Grupo Imán), and “Artista de calidad”<br />
(solo show by Carlos Rodríguez Cárdenas), while in 1989 the exhibitions both<br />
by Ponjuán and René Francisco and by ABTV were censored within the Castillo<br />
de la Fuerza exhibition project.<br />
110. Menéndez, “Art Attack,” 276–77.<br />
111. Faculty of Art History, University of Havana, 1988.<br />
112. Lázaro Saavedra, interview with the author, Havana, December 12, 2002.<br />
113. Participants included Abdel Hernández, Ciro Quintana, Hubert Moreno,<br />
Arnold Rodríguez (Peteco), Rafael López Ramos, Lázaro Saavedra, Alejandro López,<br />
Jose Luis Alonso, Luis Gomez, and Nilo Castillo.<br />
114. In general, maintaining contact with the artists advanced the state’s need<br />
to Wnd new mechanisms of control: Leal even says that, ironically, Arte Calle wound<br />
up teaching the state how to manage what was, then, a new level of aggressiveness,<br />
an art that no longer stayed within the precincts of art and that therefore achieved<br />
a new level of “concreteness.” “It’s regrettable, but all that experience of Arte Calle<br />
actually was of service to the state, the government, as to how to treat that kind of<br />
activity. Up until that moment, nothing had occurred in Cuban culture with that<br />
degree of aggressiveness—that we didn’t care about losing anything. They could put<br />
us in prison and there would be no problem because we were students—that is, we<br />
had our parents who would see to us somehow. And up to that moment they had<br />
not known how to tackle that, not even with what happened with the writers in<br />
the sixties or seventies—there had been nothing like what we did because these<br />
were concrete actions that went even beyond art. That reached the social sphere,<br />
to give things to people in the streets, to make performances, to create problems.