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Collectivism after Modernism - autonomous learning - Blogs

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158 Rachel Weiss<br />

agreement was also something else, an ethical problem of the relationship with the<br />

institution . . . the institution can play dirty with the artists but the artists have to<br />

play fair with the institution. And we also disagreed about the signatures . . . because<br />

for example when Arte Calle circulated papers, those who agreed with it signed and<br />

the others did not. But this paper about Haacke wasn’t signed, and so was taken as<br />

a collective decision, which it was not, really.” José Angel Toirac, interview with<br />

the author, Havana, December 22, 2002. The text of that document was as follows:<br />

“The exhibition Homage to Hans Haacke by Tanya Angulo, Juan Pablo Ballester,<br />

José A. Toirac, and Ileana Villazón, which was supposed to have opened today, was<br />

suspended because its authors did not accept the conditions that Omar González,<br />

current President of the National Council of Plastic Arts, proposed to them. These<br />

conditions are: (1) Exclude a photocopy of a portrait of Fidel Castro which Orlando<br />

Yanes made in 1986. (2) Exclude from the Curriculum Vitae of Orlando Yanes that<br />

in 1975 he designed the Xag and logotype of the First Congress of the Cuban Communist<br />

Party. (3) Exclude a photograph in which the authors appear together with<br />

Marcia Leiseca. The authors decided not to accept these conditions since they considered<br />

that the parts which they endeavored to exclude were essential to the exhibition,<br />

and because it was unacceptable to accept them in a project which endeavored,<br />

among other things, ‘to displace the most recent polemics from the realm of the<br />

extra-artistic back into artistic discourse.’ Friday, September 29, 1989.”<br />

107. José Angel Toirac, interview with the author, Havana, December 22, 2002.<br />

108. Thomas S. Kuhn, The Structure of ScientiWc Revolutions (Chicago: University<br />

of Chicago Press, 1962).<br />

109. Among the shows closed during 1988 were “A tarro partido II” (The Broken<br />

Horn: work by Tomás Esson), “Nueve alquimistas y un ciego” (Nine Alchemists<br />

and a Blind Man: organized by Arte Calle and Grupo Imán), and “Artista de calidad”<br />

(solo show by Carlos Rodríguez Cárdenas), while in 1989 the exhibitions both<br />

by Ponjuán and René Francisco and by ABTV were censored within the Castillo<br />

de la Fuerza exhibition project.<br />

110. Menéndez, “Art Attack,” 276–77.<br />

111. Faculty of Art History, University of Havana, 1988.<br />

112. Lázaro Saavedra, interview with the author, Havana, December 12, 2002.<br />

113. Participants included Abdel Hernández, Ciro Quintana, Hubert Moreno,<br />

Arnold Rodríguez (Peteco), Rafael López Ramos, Lázaro Saavedra, Alejandro López,<br />

Jose Luis Alonso, Luis Gomez, and Nilo Castillo.<br />

114. In general, maintaining contact with the artists advanced the state’s need<br />

to Wnd new mechanisms of control: Leal even says that, ironically, Arte Calle wound<br />

up teaching the state how to manage what was, then, a new level of aggressiveness,<br />

an art that no longer stayed within the precincts of art and that therefore achieved<br />

a new level of “concreteness.” “It’s regrettable, but all that experience of Arte Calle<br />

actually was of service to the state, the government, as to how to treat that kind of<br />

activity. Up until that moment, nothing had occurred in Cuban culture with that<br />

degree of aggressiveness—that we didn’t care about losing anything. They could put<br />

us in prison and there would be no problem because we were students—that is, we<br />

had our parents who would see to us somehow. And up to that moment they had<br />

not known how to tackle that, not even with what happened with the writers in<br />

the sixties or seventies—there had been nothing like what we did because these<br />

were concrete actions that went even beyond art. That reached the social sphere,<br />

to give things to people in the streets, to make performances, to create problems.

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