Collectivism after Modernism - autonomous learning - Blogs
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154 Rachel Weiss<br />
67. Personal possessions were also sold or bartered on a private level: in desperation,<br />
Cubans have traded in their furniture, cutlery, paintings, picture frames, statues<br />
on the family crypt, garden ornaments, and now even their books, which are<br />
resold (mostly to tourists) by street dealers in the old city.<br />
68. Glexis Novoa, interview with the author, Miami, December 30, 2002.<br />
69. Aldo Damián Menéndez, “Art Attack: The Work of ARTECALLE,” in Corpus<br />
Delecti: Performance Art of the Americas, ed. Coco Fusco (London: Routledge,<br />
2000), 277.<br />
70. Ibid., 278.<br />
71. Ernesto Leal, interview with the author, Havana, March 18, 2002.<br />
72. In “The Masked Philosopher” Michel Foucault makes a wonderful suggestion<br />
about the value of anonymity: “Why have I suggested that I remain anonymous? Out<br />
of nostalgia for the time when, being completely unknown, what I said had some<br />
chance of being heard. The surface contact with some possible reader was without<br />
a wrinkle.” Michel Foucault, “The Masked Philosopher,” in Foucault Live (New York:<br />
Semiotext(e), 1989, 1996), 302.<br />
73. Galería L, Havana, October 13, 1987. Participating artists included Pedro<br />
Vizcaíno, Erick Gómez, Hugo Azcuy, Iván Alvarez, Ernesto Leal, Max Delgado, Alán<br />
González, OWll Echevarría, and Ariel Serrano.<br />
74. The title quotes from a patriotic poem by Mirta Aguirre, which suggests that<br />
Che should not be reduced to history or to conveniently edited aspects of his revolutionary<br />
work, meanwhile leaving aside the ethical demands that he set as his revolutionary<br />
example.<br />
75. Frency Fernández Rosales has blamed this provocation on the Group on<br />
Human Rights headed by Ricardo BoWll in “La vocación inconclusa: Notas sobre<br />
Arte Calle,” in Enema 2 y 3 (Havana: Instituto Superior de Arte, 2000), 49.<br />
76. Editorial de la redacción de la culture, “Arte es huir de lo mezquino, y aWrmarse<br />
en lo grande,” Juventud Rebelde (Havana), October 1987.<br />
77. “Ud. se equivocó de exposición,” unpublished typescript, October 1987, 4.<br />
Signed by Hugo Azcuy, Iván Alvarez, Max Delgado, OfWl Echevarría, Erick Gómez,<br />
Alán González, Ernesto Leal, Ariel Serrano, and Pedro Vizcaíno.<br />
78. In the Constitution of the Republic of Cuba, Chapter 4, Article 38, section<br />
d reads: “artistic creativity is free as long as its content is not contrary to the Revolution.<br />
Forms of expression of art are free.”<br />
79. In this, there is an interesting echo of Brazilian Tropicalismo at the end of the<br />
1960s, which also struck a position somewhere in between counterculture and orthodox<br />
left, incorporating the former and distancing itself from the latter. On Christmas<br />
Day 1968, Caetano Veloso appeared on TV and sang a sentimental Brazilian<br />
Christmas song while holding a gun to his head. He and other tropicalistas were subsequently<br />
“invited” to go into exile.<br />
80. Grupo Provisional is identiWed by Camnitzer as consisting primarily of Glexis<br />
Novoa, Carlos Rodríguez Cárdenas, and Segundo Planes, with Planes as a much less<br />
active partner. In fact, Planes does not list the Grupo Provisional activities on his<br />
resumé (the reference here is to the catalog for his major exhibition in 1993 at the<br />
Galería Ramis Barquet). According to Novoa the group was formed by him, Cárdenas,<br />
and Francisco Lastra.<br />
81. Glexis Novoa, interview with the author, Miami, December 30, 2002.<br />
82. Carlos Rodríguez Cárdenas, untitled grant application, 1997.<br />
83. Glexis Novoa, interview with the author, Miami, December 30, 2002. The