Collectivism after Modernism - autonomous learning - Blogs
Collectivism after Modernism - autonomous learning - Blogs
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Performing Revolution 151<br />
which approximately ten thousand people subsequently did. U.S. President Jimmy<br />
Carter then announced that the U.S. borders were open to “freedom-loving Cubans.”<br />
On April 22 an announcement was made in Granma that any Cuban wishing to leave<br />
could do so via the port of Mariel. The ensuing exodus included about 125,000 people,<br />
some released from Cuban jails (including thousands of petty criminals), some<br />
pressured to leave, and some leaving voluntarily.<br />
Juan-Sí González recalls that the UJC asked young people to take part in actions<br />
meant to demoralize those who were leaving—to shout, throw garbage, rob them,<br />
pull their hair. He refused and was subsequently expelled from the organization.<br />
40. The original membership of Los Once consisted of Francisco Lázaro Antigua<br />
Arencibia, René Salustiano Avila Valdés, José Ygnacio Bermudez Vazquez, Agustín<br />
Cárdenas Alfonso, Hugo Consuegra Sosa, Fayad Jamis Bernal, Guido Llinas Quintans,<br />
José Antonio Díaz Pelaez, Tomás Oliva González, Antonio Vidal Fernández,<br />
Viredo Espinosa Hernández, and Raúl Martínez González. Los Once was a more<br />
homogeneous group than Volumen Uno in aesthetic terms, having coalesced under<br />
the common denominator of abstract expressionism. Interestingly, this stylistic adherence<br />
also had a clear ideological proWle, as was later the case with Volumen Uno.<br />
According to Tonel: “in a historical context, the abstract expressionism favored by<br />
many members of the group during this decade was undoubtedly seen as ‘insurgent,’<br />
and it did turn out to be the most effective means of defying just about everything:<br />
pre-existing art (the conventional academic tradition and everything it represented)<br />
as well as the politics of the dictatorial regime of Fulgencio Batista (including its<br />
cultural initiatives).” Antonio Eligio (Tonel), “Cuban Art: The Key to the Gulf<br />
and How to Use It,” in No Man Is an Island (Pori: Pori Art Museum, 1990), 70.<br />
41. Tania Bruguera, interview with the author, Havana, January 4, 2002.<br />
42. Cuba’s economic problems actually began accumulating before the catastrophic<br />
blow of the withdrawal of Soviet support. Unlike much of Latin America,<br />
Cuba’s economy grew from the mid-1970s to the mid-1980s. In addition to trade<br />
with the socialist bloc, Cuba was receiving—and paying back—loans from the West.<br />
But a series of factors combined to bring the economy to a halt. As economist<br />
Andrew Zimbalist has summarized, “Low sugar prices, plummeting petroleum prices<br />
(Cuba’s re-export of Soviet petroleum provided roughly 40% of its hard currency<br />
earnings during 1983–85), devastation from Hurricane Kate, several consecutive years<br />
of intensifying drought, drastic dollar devaluation, the tightening of the U.S. embargo<br />
and growing protectionism in Western markets, all combined to reduce Cuba’s<br />
hard currency earnings by $337.1 million, or 27.1%.” Cited in Medea Benjamin,<br />
“Things Fall Apart,” in Cuba: Facing Challenge, 15.<br />
43. The “process of rectiWcation of errors and negative tendencies” was initially<br />
undertaken in order to tighten quality controls and work norms, weed out corrupt<br />
administrators, and drive home the work ethic. It quickly took on the much more<br />
ideological meaning of being a process of “purifying” the Cuban revolution. Castro,<br />
in the speech “Che’s Ideas Are Absolutely Relevant Today,” delivered in 1987 at a<br />
ceremony marking the twentieth anniversary of Che’s death and later published as<br />
a postscript to Guevara’s Socialism and Man in Cuba, referred to rectiWcation in the<br />
following terms: “What are we rectifying? We’re rectifying all those things—and<br />
there are many—that strayed from the revolutionary spirit; from revolutionary work,<br />
revolutionary virtue, revolutionary effort, revolutionary responsibility; all those things<br />
that strayed from the spirit of solidarity among people. We’re rectifying all the shoddiness<br />
and mediocrity that is precisely the negation of Che’s ideas, his revolutionary