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IPCC_Managing Risks of Extreme Events.pdf - Climate Access

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Chapter 2Determinants <strong>of</strong> Risk: Exposure and Vulnerabilityon the cultural and social context (Slovic, 2000; Oppenheimer andTodorov, 2006; Schneider et al., 2007).Research findings emphasize the importance <strong>of</strong> considering the role –and cultures – <strong>of</strong> religion and faith in the context <strong>of</strong> disaster. Thisincludes the role <strong>of</strong> faith in the recovery process following a disaster(e.g., Davis and Wall, 1992; Massey and Sutton, 2007); religiousexplanations <strong>of</strong> nature (e.g., Orr, 2003; Peterson, 2005); the role <strong>of</strong>religion in influencing positions on environment and climate changepolicy (e.g., Kintisch, 2006; Hulme, 2009); and religion and vulnerability(Guth et al., 1995; Chester, 2005; Elliott et al., 2006; Schipper, 2010).The cultural dimension also includes the potential vulnerability <strong>of</strong>aboriginal and native peoples in the context <strong>of</strong> climate extremes.Globally, indigenous populations are frequently dependent on primaryproduction and the natural resource base while being subject to(relatively) poor socioeconomic conditions (including poor health, highunemployment, low levels <strong>of</strong> education, and greater poverty). Thisapplies to groups from Canada (Turner and Clifton, 2009), to Australia(Campbell et al., 2008), to the Pacific (Mimura et al., 2007). Small islandstates, <strong>of</strong>ten with distinct cultures, typically show high vulnerability andlow adaptive capacity to climate change (Nurse and Sem, 2001).However, historically, indigenous groups have had to contend with manyhazards and, as a consequence, have developed capacities to cope(Campbell, 2006) such as the use <strong>of</strong> traditional knowledge systems,locally appropriate building construction with indigenous materials, anda range <strong>of</strong> other customary practices (Campbell, 2006).Given the degree <strong>of</strong> cultural diversity identified, the importance <strong>of</strong>understanding differential risk perceptions in a cultural context isreinforced (Marris et al., 1998). Cultural Theory has contributed to anunderstanding <strong>of</strong> how people interpret their world and define riskaccording to their worldviews: hierarchical, fatalistic, individualistic,and egalitarian (Douglas and Wildavsky, 1982). Too <strong>of</strong>ten policies andstudies focus on ‘the public’ in the aggregate and too little on the needs,interests, and attitudes <strong>of</strong> different social and cultural groups (see alsoSections 2.5.2.1.2 and 2.5.4).2.5.2.5. Institutional and Governance DimensionsThe institutional dimension is a key determinant <strong>of</strong> vulnerability toextreme events (Adger, 1999). Institutions have been defined in a broadsense to include “habitualized behavior and rules and norms that governsociety” (Adger, 2000) and not just the more typically understoodformal institutions. This view allows for a discussion <strong>of</strong> institutionalstructures such as property rights and land tenure issues (Toni andHolanda, 2008) that govern natural resource use and management. Itforms a bridge between the social and the environmental/ecologicaldimensions and can induce sustainable or unsustainable exploitation(Adger, 2000). Expanding the institutional domain to include politicaleconomy (Adger, 1999) and different modes <strong>of</strong> production – feudal,capitalist, socialist (Wisner, 1978) – raises questions about thevulnerability <strong>of</strong> institutions and the vulnerability caused by institutions(including government). Institutional factors play a critical role inadaptation (Adger, 2000) as they influence the social distribution <strong>of</strong>vulnerability and shape adaptation capacity (Næss et al., 2005).This broader understanding <strong>of</strong> the institutional dimension also takes usinto a recognition <strong>of</strong> the role <strong>of</strong> social networks, community bonds andorganizing structures, and processes that can buffer the impacts <strong>of</strong>extreme events (Nakagawa and Shaw, 2004) partly through increasingsocial cohesion but also recognizing ambiguous or negative forms(UNISDR, 2004). For example, social capital/assets (Portes, 1998;Putnam, 2000) – “the norms and networks that enable people to actcollectively” (Woolcock and Narayan, 2000) – have a role in vulnerabilityreduction (Pelling, 1998). Social capital (or its lack) is both a cause andeffect <strong>of</strong> vulnerability and thus can result in either positive benefit ornegative impact; to be a part <strong>of</strong> a social group and accrue social assetsis <strong>of</strong>ten to indicate others’ exclusion. It also includes attempts toreframe climate debates by acknowledging the possibility <strong>of</strong> diverseimpacts on human security, which opens up human rights discoursesand rights-based approaches to disaster risk reduction (Kuwali, 2008;Mearns and Norton, 2010).The institutional dimension includes the relationship between policysetting and policy implementation in risk and disaster management. Topdownapproaches assume policies are directly translated into action onthe ground; bottom-up approaches recognize the importance <strong>of</strong> otheractors in shaping policy implementation (Urwin and Jordan, 2008). Twigg’scategorization <strong>of</strong> the characteristics <strong>of</strong> the ideal disaster resilientcommunity (Twigg, 2007) adopts the latter approach. This guidelinedocument, which has been field tested by NGOs, identifies the importantrelations between the community and the enabling environment <strong>of</strong>governance at various scales in creating resilience, and by inference,reducing vulnerability. This set <strong>of</strong> 167 characteristics (organized under fivethematic areas) also refers to institutional forms for (and processes <strong>of</strong>)engagement with risk assessment, risk management, and hazard andvulnerability mapping. These have been championed by institutionsworking across scales to create the Hyogo Framework for Action (UNISDR,2007a) and associated tools (Davis et al., 2004; UNISDR, 2007b) withthe goal to reduce disaster risk and vulnerability. However, linkagesacross scales and the inclusion <strong>of</strong> local knowledge systems are still notintegrated well in formal institutions (Næss et al., 2005).A lack <strong>of</strong> institutional interaction and integration between disaster riskreduction, climate change, and development may mean policy responsesare redundant or conflicting (Schipper and Pelling, 2006; Mitchell andvan Aalst, 2008; Mitchell et al., 2010). Thus, the institutional modeloperational in a given place and time (more or less participatory,deliberative, and democratic; integrated; or disjointed) could be animportant factor in either vulnerability creation or reduction (Comfort etal., 1999). Furthermore, risk-specific policies must also be integrated(see the slippage between UK heat and cold wave policies, Wolf et al.,2010a). However, further study <strong>of</strong> the role <strong>of</strong> institutions in influencingvulnerability is called for (O’Brien et al., 2004b).85

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