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La Vieille France as Object of Bourgeois Desire<br />

contemporary national being. This oeuvre, one leader in French publicity argued<br />

at the Fifth Congress of the syndicat d’initiative, was an “eminently French and<br />

patriotic one”; it was in<br />

bringing together, through more frequent voyages, the natives of our various petit pays<br />

[local areas] that one would teach them better to know and love one another, as well as<br />

better to appreciate the beauty of this so fecund and picturesque soil, and would realize<br />

the moral unity of this prodigiously active, intelligent and enlightened race to which we<br />

have the great fortune to belong. 6<br />

Of course, tourist organizers were hardly alone in their “turn” to the provinces<br />

in these years. “Régionalisme” as such was a neologism of the prewar Third<br />

Republic, encompassing a great variety of new efforts to know, promote, and<br />

defend the regions. Herman Lebovics has explained such efforts as part of the<br />

broader impulse in French politics and culture to locate a “True France.” 7 As<br />

Lebovics demonstrates, the more extreme and expressly political regional advocacy<br />

– for example that of Charles Maurras and Maurice Barrès – tended to promote<br />

narrow and exclusionary visions of French nationhood, and rejection of the claims<br />

of the universal republic. 8 Yet, regionalism lent itself to a range of inflections,<br />

many informed by the desire consciously to avoid the charged polarities of French<br />

politics. The main organization of regional advocacy in these years, the Fédération<br />

Régionaliste Français (FRF), claimed like the Touring Club to be “above parties<br />

and doctrines” in its advocacy of regional development as a service of ultimately<br />

national ends. 9 The great growth of interest in things regional was broad and<br />

unmistakable in this period, be it in the amateur societies and emerging academic<br />

disciplines of geography, ethnography, and folklore, 10 in new schoolbooks and<br />

popular texts such as Le Tour de la France par deux enfants and Bécassine, 11 or<br />

in the universal and specialized exhibitions which commonly featured regional<br />

artefacts in their spectacular displays. 12<br />

The shared assumption of these efforts of regional advocacy and representation<br />

was that heightened awareness and appreciation of the regions ultimately supported<br />

preeminently national objectives, and tourist outfitting was no different on this<br />

score. Tourism was offered, by its advocates, as a means of preserving local<br />

landscapes, monuments, cultures, even populations, through making them part of<br />

a more clearly defined national patrimoine (patrimony). While many might lament<br />

the disappearing region, leaders of the Touring Club argued, a genuine regional<br />

preservation and even revival of the regions would depend upon the drumming<br />

up of public interest, and the spending of tourist money. 13 In opening up those<br />

regions to both French and international travelers, they believed, tourism provided<br />

the foundations for the potential economic revitalization of the provinces,<br />

guaranteeing them a continued place within a revived French nationhood. Regions<br />

171

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