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La Vieille France as Object of Bourgeois Desire<br />

(Berkeley, CA: University of California Press, 1988). Such arguments were especially<br />

convincing when applied to the mountain areas of the country – the Alps, the Pyrénées,<br />

and the Massif Central – whose ample picturesque and athletic attractions seemed to offer<br />

a solution to depopulation and declining economic prospects.<br />

15. TCF Procès-Verbaux, General Assembly (1902), p. 27.<br />

16. La Route (February 21, 1909), p. 82.<br />

17. This plan directly mirrored the outlines of the FRF’s proposed administrative<br />

division of France into discrete regions, each with an urban regional center, serving as an<br />

administrative, economic and cultural pole of attraction for the surrounding area, and as a<br />

seat for vital local institutions, such as regional assemblies, and universities. The idea was<br />

hardly a farfetched one in this period: Auguste Comte, Frédéric Le Play and Georges Vidal<br />

de la Blache were only among the more prominent of those who advocated the scheme,<br />

seeing in it a better reflection of the “natural” divisions of the country. Peer, France on<br />

Display, p. 61.<br />

18. While a more common refrain in the 1890s, this was an attitude still expressed in<br />

the later part of this period as well; Revue Mensuelle du Touring Club de France (March<br />

1907), p. 116.<br />

19. The term is used commonly in this period, but see, for example, Le Pays de France<br />

(1913), p. 15.<br />

20. That Jules Arren would offer his discussion of railway advertising in his 1914 Sa<br />

Majesté la publicité under the chapter heading of “How One Launches a Region,” suggests<br />

the change in the company’s orientation. Jules Arren, Sa Majesté la publicité (Paris, 1914),<br />

p. 115.<br />

21. Eugen Weber makes this point in his chapter “The Hexagon,” in Weber, My France:<br />

Politics, Culture, Myth (Cambridge, MA: Belknap, 1991).<br />

22. Consistent upon this more “territorial” disposition, the Touring Club and many other<br />

tourist and sporting advocates asserted the virtues of tourism on bicycle or on foot (as<br />

opposed to the train), as more engaging of the terrain, connecting hygienic renewal with<br />

the experience of more consciously traversing national territory. This point is made in<br />

greater detail in ch. 7 of my dissertation, “The Body Rested, A Class Revived: Tourism,<br />

Hygiene and Bourgeois Embodiment, 1890–1914”; The Consumer as National Subject:<br />

Bourgeois Tourism in the French Third Republic, 1890–1914 (dissertation, Colombia<br />

University, 1999).<br />

23. Léon Auscher, Urbanisme et Tourisme (Paris, 1919), p. 87.<br />

24. Revue Mensuelle du Touring Club de France (October 1909), p. 455.<br />

25. The Touring Club would begin referring to “tourisme gastronomique” in this period,<br />

though it would develop more fully in the interwar period, as part of the continuing interest<br />

in regional cuisine, and regional cultures more generally. See Revue Mensuelle du Touring<br />

Club de France (April 1910), p. 145, (June 1910), p. 255. Stephen Harp’s forthcoming book<br />

on Michelin, Marketing Michelin: A Cultural History of Twentieth Century France, deals<br />

more extensively with interwar regional tourism and gastronomy. Priscilla Ferguson is also<br />

currently working on regional gastronomy, as part of a larger project on food, taste and<br />

class in modern France.<br />

26. While the small, local auberge was often the target of withering critiques by tourist<br />

organizers – who lamented their failure to adhere to basic standards of hygiene and comfort,<br />

or to be run in line with efficient business practices – neither they nor hotel industry leaders<br />

ever wished fully to replace them. The auberge remained a potent symbol of regional<br />

traditionalism and distinctiveness, and for that reason was a staple of postcard representation<br />

in the fin-de-siècle. The tiny local inn was more grounded in local history, and the local<br />

187

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