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Leisure, Politics, and Consumption of Tobacco<br />

smoking by women was that it was clearly unrespectable, despite the frequent<br />

allusions to aristocratic snuff takers persisting in what had been a common<br />

eighteenth-century practice and the anecdotal and archaeological evidence that<br />

points to the frequency of clay pipe smoking among older rural women. 10 Smoking<br />

was associated with actresses and prostitutes, an image fixed in popular imagination<br />

through the literary and artistic portrayals of Mérimée’s and later Bizet’s<br />

gypsy factory girl, Carmen, Ouida’s androgynous Cigarette and the Zu-Zu’s of<br />

various cavalry officers, the former model, Jacky, in E.M. Forster’s Howards End,<br />

and the high number of scantily clad music hall actresses featured on the very first<br />

cigarette cards of the 1890s. 11 Against this cultural background, the “new women”<br />

of the 1890s smoked both in defiance of respectable codes of femininity and to<br />

assert their independence in a masculine controlled public sphere. “Girls of the<br />

period” and “wild women” caused much offence to commentators such as Eliza<br />

Lynn Linton, but others including Mark Twain and the society divorcee Lady Colin<br />

Campbell offered their support. 12 The tobacco trade was also not slow to respond,<br />

with London retailers offering small, expensive, and often gold-tipped cigarettes<br />

branded Two Roses, Dames, Miranda’s Dream, Boudoir, Pour la Dame, Virginia,<br />

Gay Grissette, and Young Ladies. 13 Positive portrayals of female smokers also<br />

appeared in fiction, in H.G. Wells’s Ann Veronica (1909), Grant Allen’s The<br />

Woman Who Did (1895), and most persistently in Dorothy Richardson’s autobiographical<br />

Pilgrimage, where Miriam marks each stage of her liberation and her<br />

entry into the public sphere through her skill and confidence in the rituals of<br />

smoking. 14<br />

The employment changes of the First World War enabled many working-class<br />

women to share in the liberatory aspects of smoking as they left domestic service<br />

to enter the munitions factories, the clerical and commercial offices of the city,<br />

and the transport industry. 15 Their smoking remained controversial, provoking<br />

something of a backlash in the 1920s, though by now it was associated with a<br />

host of other dangers of the modern Jazz Age – cocktails, Eton crops, and motor<br />

cars. 16 But what smoking connoted for the vast majority of women in the interwar<br />

years was glamour. Manufacturers were slow to pick up on this social trend and<br />

advertising directed specifically at women tended to follow rather than lead<br />

changing patterns in leisure. Instead, the cinema provided the strongest images of<br />

smoking, beginning with a series of infamous morally deviant leading stars, from<br />

Clara Bow’s It Girl of 1927, Louise Brooks’ fallen women in Pandora’s Box<br />

(1929), the murderous Tallulah Bankhead in My Sin (1931), Mae West’s carnival<br />

dancer in I’m No Angel (1933), and Marlene Dietrich’s portrayals of the nightclub<br />

singer in The Blue Angel (1930) and the notorious Lily in Shanghai Express<br />

(1932). 17 Smoking glamour was rendered more respectable in the later 1930s and<br />

1940s in the roles of Mary Astor, Ingrid Bergman, Rita Hayworth, Bette Davis,<br />

and most spectacularly by Lauren Bacall who in 1945 famously marked her screen<br />

321

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