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Subversive Performances, Masculine Pleasures<br />

looks of the swell. Here an emotional appeal to the charity of the audience was<br />

jettisoned for a gentle mocking of its pretensions. Thus in Harry Champion’s Any<br />

Old Iron a dapper young man’s boasts regarding his inheritance from “uncle Bill”<br />

are ridiculed when his gold watch and chain are found to be no better than base<br />

metal, fit only for the rag and bone collector: “You look neat, talk about a treat, /<br />

You look dapper from your napper to your feet, / Dressed in style, brand new tile<br />

[hat], / And your father’s old green tie on, / But I wouldn’t give you tuppence for<br />

your old watch chain, / Old Iron, Old Iron.” 108 Similarly, Gus Elen’s coster song<br />

The Golden Dustman drew its humor from the juxtaposition of everyday squalor<br />

and new-found wealth, in which malapropisms betrayed the aspirant dandy’s social<br />

origins, and class allegiances threw the trappings of an idealized swell existence<br />

into sharper relief:<br />

And now I’m going to be a reg’lar toff,<br />

A-riding in me carriage and me pair,<br />

A top hat on me head,<br />

Fevvers in me bed<br />

And call meself the Dook of Barnet Fair.<br />

Asterrymakam round the bottom of me coat,<br />

A Piccadilly window in me eye –<br />

Fancy all the dustmen a-shouting in me ear,<br />

“Leave us in your will afore you die!” 109<br />

The masher song traded less on the disruptive potential of fashionable emulation,<br />

presenting its heroes as standard bearers for the liberating effects of commodity<br />

culture. Distanced from the rousing pomposity of the lion comique, whose version<br />

of heightened masculine beauty had dictated the characteristics of swelldom with<br />

the rhetoric borrowed from the 1860s, the masher encapsulated the commercial<br />

energy of the men’s retail trade from the 1890s, and the propensity of broad<br />

swathes of young men to engage with its sartorial offerings. Occasionally the links<br />

between music hall representation and the marketplace converged completely, as<br />

in The Great Vance’s late rendition of The Chickaleary Cove which functioned as<br />

an advertising coup for the tailoring firm of Edward Grove of Lower Marsh and<br />

Shoreditch. His marketing ploys engineered a street slang similar to that utilized<br />

by C. Greenburg and Harris of Whitechapel:<br />

I’m a checkaleary bloke with my one-two-three<br />

Vitechapel was the willage I was born in;<br />

To catch me on the hop,<br />

Or on my tibby drop,<br />

You must vake up wery early in the mornin’<br />

291

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