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Crowd Control: Boxing in Weimar Germany<br />

metaphor for the turbulent times in which postwar Germany found itself, but it<br />

also provided urbanites with a safe and controlled form of violence, in stark<br />

contrast to life on the streets. Birk Meinhardt, an historian of boxing, writes:<br />

Since brass knuckles and rubber truncheons counted as everyday pieces of equipment in<br />

the country, the people must have seen boxing as normal. It hardly appeared alarming in<br />

light of the conditions outside of the hall or stadium. Quite the opposite, it appeared<br />

orderly. The order of events were known, and the dangers, too. Violence, yes, but divided<br />

into tolerable doses. And most important: you weren’t drawn into it, you remained a<br />

spectator. 34<br />

Boxing counteracted the irrational violence of the First World War and of the<br />

turbulent postwar German society by refracting it through the prism of sport, a<br />

“rational” form of violence. As the sociologist Karl Raitz notes, regarding the<br />

attraction of sport, “the rules create an order, both social and spatial, that is not<br />

found outside the playing site.” 35 At the same time, boxing federations vigorously<br />

assailed the depiction of boxing as violent and emphasized instead its graceful<br />

athleticism. Boxing, then, could appeal both to those who sought an ersatz form<br />

of violence to that which surrounded them and to those who sought an escape from<br />

that violence altogether.<br />

Boxing not only reflected the struggle of daily life, but also offered a ray of hope<br />

in the figure of the boxer himself, who represented a modern success story.<br />

Because most of the early boxers in Weimar Germany came from modest backgrounds,<br />

boxing developed a reputation as a blue-collar sport that attracted its best<br />

talent from the raw youth of working-class neighborhoods. Rags-to-riches boxing<br />

stories rapidly became a staple of Weimar popular culture. 36 The popular image<br />

of the champion fighter who had pulled himself up by his bootstraps contributed<br />

to the mystique of the boxer and lent a powerful element of heroism to the sport<br />

of boxing. Working-class fans, at least, flocked to boxing matches partly to see<br />

one of their own, someone who had “made it.” And those who had made it attracted<br />

a loyal following.<br />

Fans identified closely with their favorite boxers, and the personality and<br />

charisma of top fighters in Weimar Germany drew ever larger crowds to the big<br />

matches. The public idolized boxers to a degree witnessed in few other sports of<br />

the time. Boxsport championed boxers as “the embodiment of a modern national<br />

hero,” 37 and boxing’s popularity grew as German boxers achieved international<br />

success in the late 1920s and early 1930s. As the fortunes of one boxer fell, several<br />

new boxers emerged to take his place in the national pantheon. In the early 1920s,<br />

boxers such as Hans Breitensträter, Kurt Prenzel, and Paul Samson-Körner<br />

captivated the public. By the late 1920s, Franz Diener and, especially, Max<br />

Schmeling had eclipsed these former greats. A poll of 14-year-olds taken in 1930<br />

85

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