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Patrick Young<br />

needed to appreciate an area such as the Pyrénées, which did not so readily open<br />

itself up to every viewer:<br />

In the Pyrénées, the sublime is as yet scarcely appreciated. It is invisible, perched on high,<br />

timid. It doesn’t disrobe, doesn’t even show itself. It exists, all the more alive in that it<br />

hasn’t been altered by human industry, vulgarised by storytellers, or by chronicles.<br />

Giving its exact reflection is an enterprise beyond our powers, one at which many of the<br />

better of us have failed. 51<br />

Constructed as, in effect, a high quality good, the region demanded of the tourist<br />

a certain disposition and preparation, if it was truly to be consumed and appreciated.<br />

Not all tourists had these qualities, of course, and tourist writers recognized as<br />

much, attempting actively to school them in the categories of taste essential to the<br />

consumption of the provinces. The imperative for the tourist, overall, was now to<br />

open him or herself up to an area, rather than simply whiling away time at a single<br />

resort. The ideal was of a tourist who forged out, unafraid, preferably on bicycle,<br />

one who could penetrate, owing to transport and his or her disposition, beneath<br />

the veil of prejudice and ignorance to a discovery of the local area. Tourist<br />

literature from the period constantly bemoaned the influence of preconception as<br />

inhibiting response to a given local attraction. One account of a voyage in the<br />

Eastern Pyrénées, by a TCF delegate, regretted that it was for the most part only<br />

through regional products that most Parisians knew of the area, and that therefore<br />

the “general opinion” of the area held it to be little more than a bunch of vines and<br />

Castillet. 52 In his dissection of “the art of viewing,” Alfred Danzat urged that<br />

effective viewing came only with the shedding of prejudices and habitudes: the<br />

true tourist observed, catalogued and responded emotionally, but did not judge.<br />

“Seeing a region, studying a people in a spirit of sympathy, is the best means of<br />

penetrating both . . . Sympathy is reciprocal: it loosens tongues, opens hearts and<br />

doors which remain closed to the grumpy.” 53 As tourism continued to develop,<br />

Danzat argued, extending its reach and augmenting its facilities of reception,<br />

traveling to remote regions would come increasingly to resemble actually living<br />

in them. The easier travel became, “the more people will interest themselves in<br />

the pays, the better they will taste its charm and interest, and the more will the<br />

great number of facts and characters – which elude the first superficial viewing –<br />

strike our more open and attentive disposition.” 54<br />

The Past as Consolation<br />

In their dynamic of resistance and discovery, these accounts of the provinces made<br />

tourism into something of a search; and for many tourists, particularly those in the<br />

Touring Club, it was now France for which one searched in tourism. Pedalling off<br />

180

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