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“Jewish Taste?” in Paris and Berlin<br />

Secession: Modernism and its Enemies in Imperial Germany (Cambridge, MA: Harvard<br />

University Press, 1980). The contributions in Emily D. Bilski (ed.), Berlin Metropolis: Jews<br />

and the New Culture, 1890–1918 (Berkeley, CA: University of California Press, 1999)<br />

bring this debate up to date. This theme has been less developed in the French literature,<br />

see, however: Kenneth E. Silver and Romy Golan (with contributions by Arthur A. Cohen,<br />

Billy Klüver, and Julie Martin), The Circle of Montparnasse: Jewish Artists in Paris, 1905–<br />

1945. Exhibition of the Jewish museum, (New York: The Jewish Museum, New York and<br />

Universe Books, 1985).<br />

14. Kaplan, Making of the Jewish Middle Class; Hyman, Gender and Assimilation.<br />

15. Pierre Birnbaum and Ira Katznelson, “Emanciption and the Liberal Offer,” pp. 2–<br />

36 in their Paths of Emancipation: Jews, States, and Citizenship (Princeton, NJ: Princeton<br />

University Press, 1995); Paula E. Hyman, The Jews of Modern France (Berkeley, CA:<br />

University of California Press, 1998).<br />

16. Both of these are held in the Landesarchiv Berlin. The auction records are in the<br />

series A. Rep. 243-04. The property lists (Vermögenserklärungen) are in: A Rep. 092 Der<br />

Oberfinanzpräsident Berlin. There are in addition property expropriation files in the same<br />

archive, some of which are very rich. See for example, Baupolizei, Bezirk Tiergarten/<br />

Baupolizei und Straßenpolizei. 105 A Pr. Br. Rep. 030 Bln C Nr. 820 a. Enteignungsakte<br />

Rauchstr. 11.<br />

17. AN 38 AJ 5909-5927. Lettres de spoliés addressés au Service de restitution au sujet<br />

de leurs biens (surtout inventaires de mobilier et de biens personnels), classées par ordre<br />

alphabétique, 1944–46.<br />

18. This is supported by how people marked the “religious” as opposed to “ethnic”<br />

blanks on the inventories they filled out before being deported. All identified their ethnicity<br />

as Jewish, but a significant number claimed other religious affiliation (or none at all).<br />

19. Communication from Jacqueline Feldman. Her family’s claim is to be found in<br />

AN 38 AJ 591. But, of course, her perspective was that of a child at the time of the<br />

expropriation.<br />

20. AN 38 AJ 5917.<br />

21. Ibid.<br />

22. AN 38 AJ 5912.<br />

23. For the full elaboration of this argument, see Leora Auslander, Taste and Power:<br />

Furnishing Modern France (Berkeley, CA: University of California Press, 1996); for a<br />

more extensive discussion of conceptions of taste and citizenship in the 1920s and 1930s<br />

see L. Auslander, “The Everyday of Citizenship: Aesthetics, Affect and Law in France and<br />

Germany, 1890–1933,” in Martin Daunton and Matthew Hilton (eds), Material Politics:<br />

States, Consumers, and Political Cultures (Oxford: Berg, 2001).<br />

24. AN 38 AJ 1917.<br />

25. AN 38 AJ 5912.<br />

26. AN 38 AJ 5909.<br />

27. Ibid.<br />

28. AN 38 AJ 5937.<br />

29. Enno Kaufhold, Berliner Interieurs 1910–1930: Photographien von Waldemar<br />

Titzenthaler (Berlin: Nicolai, 1999).<br />

30. Jan T. Köhler et al., Berliner Lebenswelten der zwaniger Jahre: Bilder einer<br />

untergegangene Kultur (Frankfurt: Eichborn, 1996), pp. 50–3; 64–7.<br />

31. Landesarchiv Berlin 243-04 46.<br />

32. Strauss, Over the Green Hill, p. 41.<br />

317

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