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Christopher Breward<br />

and occupational positions behind the frozen poses, producing a series of looks<br />

differentiated enough to earn subcultural labels. Both Geoffrey Pearson and<br />

Stephen Humphries in their investigations into late Victorian youth and criminality<br />

provide useful examples of hooligans adapting the usual coster uniform of flat cap,<br />

collarless shirt, reefer jacket, and flared trousers to communicate aggressive<br />

intentions and gang membership, creating a mannered appearance that avoided<br />

accusations of unmanly display by sending into higher relief the dandyism of<br />

monkey parade celebrants. Pearson quotes the Daily Graphic of November 1900,<br />

which stated that<br />

the boys affect a kind of uniform. No hat, collar or tie is to be seen. All of them have a<br />

peculiar muffler twisted around the neck, a cap set rakishly forward . . . and trousers set<br />

very tight at the knee and very loose at the foot. The most characteristic part of their<br />

uniform is the substantial leather belt heavily mounted with metal. It is not ornamental,<br />

but then it is not intended to ornament. 55<br />

Similarly, Humphries notes that the Napoo, a turn-of-the-century Manchester gang<br />

“were recognised by the distinctive pink neckerchief they wore and the razor<br />

blades that they displayed in waistcoat pockets or in slits in their cloth caps.” 56<br />

Raphael Samuel’s East End Underworld, an oral history of street life in the slum<br />

district of the Nichol, which straddled Whitechapel, Shoreditch, and South<br />

Hackney, and based on interviews with Arthur Harding, a “retired” petty criminal<br />

active from the years preceding World War I, is richly suggestive of those spatial<br />

and visual networks which informed and supplied local gangs with their influences<br />

and raw materials. Here was a smoky blend of public houses, shop windows, and<br />

music hall that underpinned the wider circulation of the street rough as glamorous<br />

anti-fashion stereotype. Harding remembered that<br />

the high heaven of everything in the Nichol was Church Street where all the shops were.<br />

The whole place was crooked, even those who kept shops . . . The White Horse Pub<br />

stands on one corner and on the other corner was a big men’s and boy’s tailor shop known<br />

as Lynn’s. Turk Street was at the top of Brick Lane . . . there was an old clothes market<br />

on Sundays. The old girl, she had a shop in Turk Street, selling old clothes, next to the<br />

Duke of York . . . On the corner of the next street, Camlet Street, was a wardrobe dealer’s<br />

shop which sold second hand clothing of all kinds . . . You could say that Shoreditch High<br />

Street was our Champs Elysees. It was a prosperous market place with stalls and shops<br />

. . . and pubs and also the London Music Hall which had performances six days a week. 57<br />

Descriptions of the varied dress codes adopted by East End youths prove the<br />

importance of those retail options suggested by Harding. The second-hand markets<br />

of Brick Lane offered the widest range of styles to those whose image was<br />

274

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