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Stephen Gundle<br />

merely the elimination of a certain 1950s style stuffiness and rigidity. The modern,<br />

elegant woman - represented in La Dolce Vita by Anouk Aimée (Maddalena) - was<br />

not defined by conformity to social norms or by grace and poise, but rather by<br />

autonomy, style, travel, wealth. Women of any class, provided they had the looks<br />

and determination could, it was implied, take on this role; it was an option not a<br />

birthright.<br />

Among the lower and middle classes, it would be wrong to suggest that the great<br />

curiosity in royals which flowered in the immediate postwar years was expunged,<br />

but there was a qualitative change. Royals were no longer deferred to or admired<br />

in a conventional way, as had been the case at the time of the coronation of Queen<br />

Elizabeth II in 1953. There was much greater interest in the exteriority of splendor.<br />

The change was apparent in the way the Iranian royal family acquired prominence<br />

in the magazines in the early 1960s. In 1963 Soraya, the spurned wife of the Shah<br />

who became the “sad princess” of the time, undertook her first screen test,<br />

arranged by Dino De Laurentis. She passed without difficulty from court life to<br />

the nightclubs and the resorts of the jet set. In the same year Gina Lollobrigida<br />

visited the Shah in Teheran and escorted the readers of Oggi through the magnificence<br />

of the royal palaces. Although the actress made all the right deferential<br />

noises, it was apparent that she was being treated as an equal by the Shah and Farah<br />

Diba and that her clothes were of equal interest as the “enormous stupendous<br />

rooms” of the palace. 49<br />

Yet the provincial connotation remained. Foreign glamour followed by domestic<br />

consumerism was insufficient to eliminate a dimension of life that remained firmly<br />

rooted in the experience of family, community, and place. In fact Italy gave rise to<br />

no domestic glamour in the full sense of the term. The techniques of glamour were<br />

often learned, mastered, and employed in designing and marketing products but<br />

these took on truly glamorous implications only outside Italy. 50 Elegant clothes,<br />

fast cars, and luxury goods provoked desire abroad when combined with Italian<br />

natural settings, architectural achievements, and other aspects of the country. At<br />

home, however, even cars as romantic and overtly glamorous as Ferraris tended<br />

to be seen as products of a craft tradition - the substance counted more than the<br />

image. Even in the 1990s, in order to market itself Ferrari employed Sharon Stone<br />

or Ivana Trump to add glamour.<br />

Conclusion<br />

In Italy, celebrities eventually became part of the system of consumerism; they<br />

endorsed products and offered themselves as consumers and objects of consumption.<br />

But they never truly acquired glamour. No one achieved the necessary<br />

separation from family, place of origin, and the familiar for even a worked-over<br />

356

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