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Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

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18 I. FOUNDATIONS OF ADDICTIONingest<strong>ed</strong> m<strong>ed</strong>ication in these first documents, especially for m<strong>ed</strong>icinal purposes.Mayan, Aztec, and Incan statues and glyphs indicat<strong>ed</strong> drug use for ritual reasons(Furst, 1972). M<strong>ed</strong>ieval accounts record<strong>ed</strong> traditional alcohol and drug use.Travelers <strong>of</strong> that era <strong>of</strong>ten view<strong>ed</strong> use patterns in other areas as unusual, aberrant,or problematic; examples include reports <strong>of</strong> Scandinavian “beserker”drinkers by the English and reports by Crusaders <strong>of</strong> Islamic military units or“assassins” intoxicat<strong>ed</strong> on cannabis. Along with animal sacrifice and the serving<strong>of</strong> meat, the provision <strong>of</strong> alcohol, betel, opium, tobacco, or other psychoactivesubstances came to have cultural, ritual, or religious symbolism, includinghospitality toward guests (Smith, 1965). Affiliation with specific ethnic groups,social classes, sects, and castes was associat<strong>ed</strong> with consumption <strong>of</strong> specific psychoactivesubstances. For example, one group in India consum<strong>ed</strong> alcohol butnot cannabis, whereas an adjacent group consum<strong>ed</strong> cannabis but not alcohol(Carstairs, 1954). Alter<strong>ed</strong> patterns <strong>of</strong> psychoactive use have signal<strong>ed</strong> other,more fundamental cultural changes (Caetano, 1987). Religious identity couldbe ti<strong>ed</strong> to alcohol or drug consumption. For example, wine has been a traditionalaspect <strong>of</strong> Jewish, Catholic, and certain other Christian rituals and ceremonies,whereas some Islamic, Hindu, Buddhist, and fundamentalist Christiansects prohibit alcohol drinking. In addition to distinguishing people from oneanother, substance use may serve to maintain cooperation and communicationacross ethnic groups and social classes, from Africa (Wolcott, 1974) to Bolivia(Heath, 1971).Cultural and Social ChangeIn recent centuries, political, commercial, and technical advances have influenc<strong>ed</strong>the types, supply, cost, and availability <strong>of</strong> psychoactive substances, alongwith modes <strong>of</strong> administration (Westermeyer, 1987). International commerce,built on cheaper and more efficient transportation, and increasing income havefoster<strong>ed</strong> drug production and distribution. Increasing disposable income hasresult<strong>ed</strong> in greater recreational intoxication (Caetano, Suzman, Rosen, &Voorhees-Rosen, 1983). Development <strong>of</strong> parenteral injection for m<strong>ed</strong>ical purposeswas readily adapt<strong>ed</strong> to recreational drug self-administration in the mid-1800s, within several years <strong>of</strong> its invention. Purification and modification <strong>of</strong>plant compounds (e.g., cocaine from the coca leaf, morphine and heroin fromopium, and hashish oil from the cannabis plant) produc<strong>ed</strong> substances that wereboth more potent and more easily smuggl<strong>ed</strong> and sold illicitly. Laboratory synthesishas produc<strong>ed</strong> drugs that closely mimic naturally occurring substances(e.g., the stimulant amphetamines, the s<strong>ed</strong>ative barbiturates and benzodiazepines,the opioid fentanyl, and the hallucinogen lysergic acid) that are morepotent and <strong>of</strong>ten cheaper than purifi<strong>ed</strong> plant compounds.Historical and cultural factors may theoretically affect the pharmacokineticsand pharmacodynamics <strong>of</strong> psychoactive substance, just as the pharma-

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