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Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

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26 I. FOUNDATIONS OF ADDICTIONexpand<strong>ed</strong> to include alcohol. As Moslem peoples emerg<strong>ed</strong> from colonialregimes, their nations pass<strong>ed</strong> anti-alcohol legislation that rang<strong>ed</strong> from mildstrictures for Moslems alone, to harsh measures against all inhabitants <strong>of</strong> thecountry.Numerous self-help groups in the Unit<strong>ed</strong> States were found<strong>ed</strong> during theDepression era. Many more were begun after World War II. These groupsinvolv<strong>ed</strong> individuals who band<strong>ed</strong> together to meet their common financial,social, or personal ne<strong>ed</strong>s (Lieberman & Borman, 1976). Movements <strong>of</strong> the eradiffer<strong>ed</strong> in several important aspects from earlier abstinence-orient<strong>ed</strong> groups asfollows:• Individuals could remain in their homes, families, and jobs rather thanjoining a separate sect or going <strong>of</strong>f to an asylum or special group.• Considerable structure was involv<strong>ed</strong>, with specific meetings and phas<strong>ed</strong>“step” recovery activities.• The concept <strong>of</strong> a recovery process over time was introduc<strong>ed</strong>, as distinctfrom a sudden cure or conversion; this had biological, psychological,social, and spiritual dimensions.• Organization was kept pr<strong>ed</strong>ominantly atomistic (i.e., autonomous smallgroups) rather than hierarchical.• Membership requir<strong>ed</strong> self-identity as an alcoholic or addict (i.e., supportiveor concern<strong>ed</strong> persons were exclud<strong>ed</strong>).Like earlier movements, these self-help groups emphasiz<strong>ed</strong> the importance <strong>of</strong>abstinence from psychoactive substance abuse (although tobacco and c<strong>of</strong>fee arenotably present at some Alcoholics Anonymous [AA] meetings today), relianceon a superior spiritual force (the “Higher Power”), and social affiliation or “fellowship”for mutual support. AA, perhaps the best known <strong>of</strong> these groupstoday, was first establish<strong>ed</strong> in the Unit<strong>ed</strong> States. It has spread to many otherparts <strong>of</strong> the world over the last 50 years and has serv<strong>ed</strong> as a model for similargroups whose identity centers on other drugs and even other problems (i.e.,Narcotics Anonymous, Cocaine Anonymous, Overeaters Anonymous, GamblersAnonymous, and Emotions Anonymous [formerly Neurotics Anonymous]).Groups for those personally affect<strong>ed</strong> by alcoholism have also appear<strong>ed</strong>,such as Alateen for the teenage <strong>of</strong>fspring <strong>of</strong> alcoholic parents and Al-Anon forthe spouses, parents, and other concern<strong>ed</strong> associates <strong>of</strong> alcoholic persons.Over the last several years, the Adult Children <strong>of</strong> Alcoholics and Addicts(ACOAA) movement has also evolv<strong>ed</strong> to meet the ne<strong>ed</strong>s <strong>of</strong> those distress<strong>ed</strong> ormaladaptive adults rais<strong>ed</strong> by alcoholic parents. Mothers Against Drunk Drivers(MADD) was originally form<strong>ed</strong> to meet the support ne<strong>ed</strong>s <strong>of</strong> parents whosechildren were kill<strong>ed</strong> by drunken auto drivers. MADD has since expand<strong>ed</strong> itsactivities as a “watchdog” group that follows the records <strong>of</strong> legislators andjudges in regard to alcohol-relat<strong>ed</strong> legal <strong>of</strong>fenses. The social and cultural com-

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