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Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

Clinical Textbook of Addictive Disorders 3rd ed - R. Frances, S. Miller, A. Mack (Guilford, 2005) WW

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20 I. FOUNDATIONS OF ADDICTIONgreat religion to adopt abstinence from alcohol, report<strong>ed</strong>ly when a town wassack<strong>ed</strong> as a result <strong>of</strong> a drunken nighttime guard. The gin plague in Englandspawn<strong>ed</strong> several abstinence-orient<strong>ed</strong> Christian sects, despite the earlier status<strong>of</strong> wine as a Christian sacramental substance (Johnson & Westermeyer, 2000).The Church <strong>of</strong> Jesus Christ <strong>of</strong> Latter-Day Saints (the group popularly known asthe Mormons) forbids any use <strong>of</strong> psychoactive substances, including caffeineand nicotine.In addition to religion as a preventive measure, religion has also serv<strong>ed</strong> as atherapy for psychoactive substance abuse. Native Americans and Latin Americans,plagu<strong>ed</strong> with high rates <strong>of</strong> alcoholism, have join<strong>ed</strong> fundamentalist Christiansects as a means <strong>of</strong> garnering social support while resisting peer pressures todrink (Mariz, 1991). Many Native Americans have join<strong>ed</strong> the Native AmericanChurch, in which peyote is a sacramental substance but alcohol is proscrib<strong>ed</strong>(Albaugh & Anderson, 1974).Patterns <strong>of</strong> Psychoactive Substance UseTraditional patterns <strong>of</strong> psychoactive substance use in most societies were episodic,coming at times <strong>of</strong> personal celebrations (e.g., birth and marriage), rituals(e.g., arrivals, departures, and changes in status), and seasonal celebrations(e.g., harvest and New Year). Exceptions to this pattern were daily or at leastoccasional use <strong>of</strong> alcohol as a foodstuff and use <strong>of</strong> various stimulants (e.g., betelareca,tea and c<strong>of</strong>fee, and coca leaf) in association with long, hard labor (e.g.,paddy rice or taro farming and silver mining). Daily beer or wine drinking waslimit<strong>ed</strong> to Europe, especially the para-M<strong>ed</strong>iterranean wine countries and centralgrain-beer countries. Such daily or “titer” use is not without its problems,even when socially sanction<strong>ed</strong>. Hepatic cirrhosis and other organ damage (e.g.,to brain, bone marrow, neuromuscular system, and pancreas) may result fromlong-term, daily use <strong>of</strong> more than 2–4 ounces <strong>of</strong> alcohol, depending on bodyweight (Baldwin, 1977). Daily use <strong>of</strong> stimulants, especially if heavy or addictive,can lead to biom<strong>ed</strong>ical or psychosocial problems, such as oral cancers inthe case <strong>of</strong> betel-areca chewing (Ahluwalia & Ponnampalam, 1968) or psychobehavioralchanges in the case <strong>of</strong> coca leaf chewing (Negrete, 1978).Socially sanction<strong>ed</strong>, episodic psychoactive substance use may involveheavy use, with mark<strong>ed</strong> intoxication or drunkenness (Bunzel, 1940). In a lowtechnologyenvironment, this pattern may cause few problems, althoughpsychotomimetic drugs such as cannabis can cause toxic psychosis (Chopra &Smith, 1974). In a high-technology environment, with modern methods <strong>of</strong>transportation and industrial machinery, intoxication even at mild traditionallevels may be life threatening (Stull, 1972). Binge-type alcohol problemsinclude delirium tremens, fights, sexually transmitt<strong>ed</strong> disease, and falls.Among other consequence <strong>of</strong> technology and advanc<strong>ed</strong> civilization arewidespread substance abuse epidemics, or long-lasting endemics. In the pre-

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