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Hayatus Sahabah - The Lives of the Sahabah - Part 3

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206 THE LIVES OF THE SAHABAH @,m> (Vol-3)<br />

Certainly those who hide (from people) <strong>the</strong> clear things and guidance<br />

which We have revealed after We had explained it to <strong>the</strong>m in <strong>the</strong> Book<br />

for <strong>the</strong> people; such people (those who hide <strong>the</strong>se things) are cursed by<br />

Allaah and by all those who (are commanded to) curse (such as <strong>the</strong><br />

angels, humans, Jinn, animals). (This applies to all such people) Except<br />

those who repent, correct (<strong>the</strong> wrong <strong>the</strong>y did) and clarify (what <strong>the</strong>y<br />

hid). <strong>The</strong>se are <strong>the</strong> ones whom I will forgive, for verily I am <strong>The</strong><br />

Greatest Acceptor <strong>of</strong> repentance, <strong>The</strong> Most Merciful. {Surah Baqarah,<br />

verses 159, 160)(11<br />

Hadhrat Abu Hurayrah B,Gw<br />

once said, "People complain that Abu Hurayrah<br />

narrates too many Ahadeeth. I was a person who stuck with Rasulullaah @% to<br />

have my belly filled because it was a time when I was unable to eat leavened<br />

bread, wear silk or have slaves in attendance. Because <strong>of</strong> extreme hunger, I<br />

would press my stomach against stones (so that <strong>the</strong> coolness <strong>of</strong> <strong>the</strong> stones<br />

would alleviate <strong>the</strong> burn <strong>of</strong> <strong>the</strong> hunger).I would ask a person to recite a verse <strong>of</strong><br />

<strong>the</strong> Qur'aan for me although I knew it only so that (as we engaged in discussion)<br />

he may (<strong>of</strong>fer to) take me home for meals. <strong>The</strong> person who treated <strong>the</strong> poor best<br />

was Ja'far bin Abi Taalib ?&GW3. He would take us home and feed us everything<br />

he had in his house. In fact, he would even take out for us a (honey or butter)<br />

container that was empty, wipe out whatever remained (stuck to <strong>the</strong> sides and<br />

bottom) and <strong>the</strong>n give this to us to suck." (2)<br />

<strong>The</strong> True Meaning <strong>of</strong> Knowledge and<br />

what <strong>the</strong> Word Knowledge Refers to when<br />

Used in a General Context<br />

Narrations from Rasulullaah &%k! Concerning <strong>the</strong><br />

True Meaning <strong>of</strong> Knowledge<br />

Hadhrat Abu Moosa Ash'ari B,m narrates that Rasulullaah @$% said, "<strong>The</strong><br />

example <strong>of</strong> <strong>the</strong> guidance and knowledge that Allaah has sent me with is like a<br />

drenching rain that falls on a particular piece <strong>of</strong> ground. While a part <strong>of</strong> <strong>the</strong><br />

ground is fertile and absorbs <strong>the</strong> water to grow grass and an abundance <strong>of</strong><br />

vegetation, ano<strong>the</strong>r portion <strong>of</strong> <strong>the</strong> ground is hard and holds <strong>the</strong> water. However,<br />

Allaah still allows it to benefit people because <strong>the</strong>y drink from it, give <strong>the</strong>ir<br />

animals to drink from it and also irrigate <strong>the</strong>ir fields with it. <strong>The</strong> rain also falls on<br />

ano<strong>the</strong>r portion <strong>of</strong> <strong>the</strong> ground that consists <strong>of</strong> a rocky terrain which nei<strong>the</strong>r<br />

holds <strong>the</strong> water nor grows any grass. Such is <strong>the</strong> example <strong>of</strong> a person who has a<br />

deep understanding <strong>of</strong> <strong>the</strong> Deen <strong>of</strong> Allaah. That which Allaah has sent me with<br />

benefits him, because <strong>of</strong> which he becomes knowledgeable and teaches o<strong>the</strong>rs as<br />

well. It is also <strong>the</strong> example <strong>of</strong> <strong>the</strong> person who pays no heed to it and refuses to<br />

accept it." (3)<br />

(1) Bukhaari (Vol. 1 Pg.316).<br />

(2) Bukhaari, as quoted in Targheeb wat Tarheeb(Vol.5 Pg.175).<br />

(3) Bukhaari and Muslim, as quoted in Mishkaatul Masaabeeh (Pg.20).

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