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Hayatus Sahabah - The Lives of the Sahabah - Part 3

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504 THE LIVES OF THE SAHABAH Mgw (Vol-3)<br />

Chapter Seventeen<br />

<strong>The</strong> Chapter Concerning <strong>The</strong> Advices <strong>of</strong><br />

<strong>the</strong> <strong>Sahabah</strong> @,E#&3<br />

home or on journey. It also highlights how <strong>the</strong>y turned <strong>the</strong>ir attention away<br />

from <strong>the</strong> material things <strong>of</strong> this world and its pleasures to focus on <strong>the</strong><br />

bounties <strong>of</strong> <strong>the</strong> Aakhirah. <strong>The</strong>y so vehemently cautioned people to beware <strong>of</strong><br />

disobeying Allaah that tears flowed and hearts became overawed. It appeared<br />

as if <strong>the</strong> Aakhirah and <strong>the</strong> conditions on <strong>the</strong> Plain <strong>of</strong> Resurrection were plain<br />

before <strong>the</strong>ir eyes. This chapter illustrates how <strong>the</strong>y led <strong>the</strong> Ummah <strong>of</strong><br />

Muhammad @% by <strong>the</strong> hand through <strong>the</strong>ir advices and turned <strong>the</strong>ir attention<br />

towards <strong>the</strong> Creator <strong>of</strong> <strong>the</strong> heavens and <strong>the</strong> earth, <strong>the</strong>reby severing <strong>the</strong> arteries<br />

Rasulullaah w 's Advices<br />

Rasulullaah @i%@s pr<strong>of</strong>ound Advice to Hadhrat Abu<br />

Dharr Ghifaari !i%PWj<br />

Hadhrat Abu Dharr W3Mj reports that he once asked Rasulullaah @# what <strong>the</strong><br />

scriptures revealed toHadhrat Ibraheem @&@ contained. Rasulullaah &?&! replied,<br />

'"<strong>The</strong>y were full <strong>of</strong> expressions such as '0 conquering, troubled and deceived king!<br />

I have not sent you to ga<strong>the</strong>r <strong>the</strong> things <strong>of</strong> this world and to heap piles upon<br />

ano<strong>the</strong>r. I have sent you to prevent <strong>the</strong> plea <strong>of</strong> <strong>the</strong> oppressed from reaching Me<br />

because I never reject such a plea even though it may come from a Kaafir.' "As<br />

long as a thinking man does not lose his senses, he should distribute his time in<br />

a few activities. He should devote some time in secret conversation with his<br />

Rabb, some time engaging in introspection, some time contemplating over <strong>the</strong><br />

creations <strong>of</strong> his Rabb CIWF and some time expressly for his needs <strong>of</strong> food<br />

and drink. <strong>The</strong> thinking man must not undertake a journey unless it be for one <strong>of</strong><br />

three reasons; to earn provisions for <strong>the</strong> Aakhirah, to set right an affair<br />

pertaining to his livelihood or to gain some pleasure that is not forbidden. It is<br />

also necessary for <strong>the</strong> thinking man to have a deep insight into his times and to<br />

be prepared for its conditions. He must also guard his tongue. Whoever judges<br />

his words by his actions will have few words to speak unless it concerns matters

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