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Hayatus Sahabah - The Lives of the Sahabah - Part 3

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THE LIVES OF THE SiZHnBAH @,\j"&3 (Vol-3) 555<br />

Hadhrat Yazeed bin Aamir Suwaa'ee %3Gw reports that Rasulullaah @@ took a<br />

handful <strong>of</strong> soil, faced <strong>the</strong> enemy and <strong>the</strong>n threw it saying, "Get back! May your<br />

faces be disfigured." <strong>The</strong>reafter, when any <strong>of</strong> <strong>the</strong> Mushrikeen met <strong>the</strong>ir<br />

companions, <strong>the</strong>y would always be complaining <strong>of</strong> dust in <strong>the</strong>ir eyes."<br />

<strong>The</strong> Enemy Appearing Few in Number to <strong>the</strong> Muslims<br />

Hadhrat Abdullaah bin Mas'ood ~,EWj says, "<strong>The</strong> enemy appeared so few in our<br />

eyes during <strong>the</strong> Battle <strong>of</strong> Badr that my companion standing beside me said, 'Do<br />

you think that <strong>the</strong>y number seventy?' I said, 'I would estimate that <strong>the</strong>y are only a<br />

hundred.' It was only when we captured one <strong>of</strong> <strong>the</strong>m and questioned him that we<br />

discovered that <strong>the</strong>y were a thousand strong." (2)<br />

Assistance by <strong>the</strong> Winds<br />

Hadhrat Sa'eed bin Jubayr reports that on <strong>the</strong> occasion <strong>of</strong> <strong>the</strong> Battle <strong>of</strong> Khandaq,<br />

those who marched to Madinah were Abu Sufyaan bin Harb and <strong>the</strong> Quraysh and<br />

Kinaanah whom he led, Uyaynah bin Hisn and <strong>the</strong> Banu Ghitfaan tribe whom he<br />

led, Tulayha and <strong>the</strong> Banu Asad tribe whom he led and Abu A'war and <strong>the</strong> Sulaym<br />

tribe whom he led. Also assisting <strong>the</strong> Mushrikeen was <strong>the</strong> (Jewish) Banu<br />

Qurayzah tribe, who actually contravened <strong>the</strong> pact <strong>the</strong>y had made with <strong>the</strong><br />

Muslims. It was with reference to this that Allaah revealed <strong>the</strong> verse:<br />

,J,J/ ' +#Y#<br />

(nWT:+b\ iJ+<br />

$1 > + jpb &I J$\J)<br />

(&& > &I<br />

I ' "' ' '<br />

He (AUaah) made those people <strong>of</strong> <strong>the</strong> Book (<strong>the</strong> Jewish Banu Qurayzah<br />

tribe) who assisted <strong>the</strong>m (<strong>the</strong> combined Mushrikeen armies) descend<br />

from <strong>the</strong>ir fortresses (and surrender to <strong>the</strong> Muslims). {Surah Ahzaab,<br />

verse 26)<br />

Hadhrat Jibra'eel @& <strong>the</strong>n appeared with <strong>the</strong> winds, which he unleashed against<br />

<strong>the</strong> Mushrikeen. When Rasulullaah @%% saw Hadhrat Jibra'eel $%$ arrive, he<br />

thrice said (to <strong>the</strong> <strong>Sahabah</strong> BEWj), "Behold! It is time to rejoice!" <strong>The</strong> wind tore<br />

open <strong>the</strong>ir tents, overturned <strong>the</strong>ir large pots, buried <strong>the</strong>ir carriages, severed <strong>the</strong><br />

tent ropes and caused <strong>the</strong>m to run about in such confusion that not one even<br />

turned to look at ano<strong>the</strong>r. It was with reference to this that Allaah revealed <strong>the</strong><br />

verse:<br />

(0 you who have Imaan! Remember Allaah k favour to you) When <strong>the</strong><br />

(combined Jewish and Mushrikeen) armies approached you, against<br />

which We sent (in your defence) a (fierce) wind and troops (<strong>of</strong> angels)<br />

that you could not see (thus causing fear in <strong>the</strong> hearts <strong>of</strong> <strong>the</strong> enemy).<br />

{Surah Ahzaab, verse 9)<br />

After this, Rasulullaah @?& returned to Madinah. (3)<br />

(1) Bayhaqi, as quoted in AlBidaayah wan Nihaayah (Vo1.4 Pg.333).<br />

(2) Tabraani, as quoted in Majma'uzZawaa'id (Vol.6 Pg.84). Ibn Abi Haatim and Ibn Jareer have<br />

reported a similar narration from Hadhrat Abdullaah bin Mas'ood %GWj, as quoted in <strong>the</strong> Tafseer<br />

<strong>of</strong> Ibn Ka<strong>the</strong>er (Vol.2 Pg.315).<br />

(3) Ibn Sa'd (Vol.2 Pg.71).

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