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Hayatus Sahabah - The Lives of the Sahabah - Part 3

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THE LIVES OF THE SAHABAH @@&&(Vol-3) 683<br />

night, <strong>the</strong>y fast all day, <strong>the</strong>y fulfil <strong>the</strong>ir promises, <strong>the</strong>y enjoin good, <strong>the</strong>y forbid<br />

from evil and are just towards each o<strong>the</strong>r. It is also because we drink wine; we<br />

fornicate, we do what is prohibited, we break our promises, we rob, we<br />

oppress, we enjoin what is forbidden, prohibit people from acts that please<br />

Allaah and we spread anarchy on earth." Heraclius said, "You are telling me<br />

<strong>the</strong> truth." (')<br />

A Christian Arab Describes <strong>the</strong> <strong>Sahabah</strong> @Gi@@ to<br />

<strong>the</strong> Commander <strong>of</strong> Damascus<br />

Hadhrat Yahya bin Yahya Ghassaani reports that two men from his tribe reported,<br />

"When <strong>the</strong> Muslims set up camp outside Jordan, we talked amongst ourselves<br />

that Damascus would soon be under siege. We <strong>the</strong>refore went to do our business<br />

in Damascus before that happened. We were still <strong>the</strong>re when <strong>the</strong> commander <strong>of</strong><br />

Damascus sent for us,<br />

When we came before him, he asked, 'Are you two Arabs?' When we replied in <strong>the</strong><br />

affirmative, he asked fur<strong>the</strong>r, 'Are you Christians?' 'Yes,' we replied. He <strong>the</strong>n said,<br />

'One <strong>of</strong> you will have to spy on <strong>the</strong>m to learn about <strong>the</strong>ir intentions. <strong>The</strong> o<strong>the</strong>r<br />

will stay behind to look after his companion's belongings.' One <strong>of</strong> us <strong>the</strong>n went<br />

and stayed with <strong>the</strong> Muslims for some time before returning.<br />

He said, 'I have come to you from people who are thin and who ride fine<br />

horses. <strong>The</strong>y are monks by night, brave horsemen by day and can even attach<br />

fea<strong>the</strong>rs to <strong>the</strong>ir arrows, carve <strong>the</strong>m out by <strong>the</strong>mselves and straighten <strong>the</strong>ir<br />

spears to perfection. If you were to speak to someone sitting beside you, he<br />

would be unable to hear you because <strong>the</strong>y were always reciting <strong>the</strong> Qur'aan<br />

and engaging in Dhikr in loud voices." <strong>The</strong> commander <strong>the</strong>n turned to his<br />

companions and said, "Such people have come to you against whom you can<br />

<strong>of</strong>fer no resistance." (2)<br />

A Christian Arab Describes <strong>the</strong> <strong>Sahabah</strong> @,GW<br />

to Qubuqalaar<br />

Hadhrat Urwa 9,Wj reports that when <strong>the</strong> two armies confronted each o<strong>the</strong>r<br />

(during <strong>the</strong> Battle <strong>of</strong> Yarmook), Qubuqalaar (<strong>the</strong> Roman general) sent for an Arab<br />

man whom <strong>the</strong> narrator believes was a man from <strong>the</strong> Yazeed bin Haydaan family<br />

-Fi<br />

tribe. His was known as Ibn Huzaarif. Qubuqalaar's instruction<br />

to <strong>the</strong> man was, "Infiltrate <strong>the</strong> ranks <strong>of</strong> <strong>the</strong>se people, stay with <strong>the</strong>m for a day and<br />

a night and <strong>the</strong>n report <strong>the</strong>ir condition to me."<br />

Because he was Arab, he blended into <strong>the</strong> Muslim army undetected and stayed<br />

with <strong>the</strong>m for a day and a night. When he <strong>the</strong>n returned, Qubuqalaar asked him<br />

what he had found out. He replied, "<strong>The</strong>y are monks by night and valiant<br />

horsemen by day. Even if <strong>the</strong>ir king's son had to steal, <strong>the</strong>y would amputate<br />

(1) Ahmad bin Marwaan Maaliki in his Mujaalasa, as quoted in A1 Bidaayah wan Nihaayah (Vo1.7<br />

Pg.15). Ibn Asaakir (Vol.1 Pg.143) has reported a similar narration.<br />

(2) A1 Bidaayah wan Nihaayah (Vo1.7 Pg.15). Ibn Asaakir (Vol. I Pg. 143) has reported a similar<br />

narration.

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