Ethics of Islam

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Publisher’s Note: Anyone who wishes to print this book in its original form or to translate it into any other language is granted beforehand our permission to do so; and people who undertake this beneficial feat are accredited to the benedictions that we in advance offer to Allâhu ta’âlâ in their name and also our best wishes of gratitude and we thank them very much. However, permission is subject to the condition that the paper used in printing be of a good quality and that the design of the text and setting be properly and neatly done without mistakes. ______________________ A Warning: Missionaries are striving to advertise Christianity; Jews are working to spread the concocted words of Jewish rabbis; Hakîkat Kitâbevi (Bookstore), in Istanbul, is struggling to publicize Islam; and freemasons are trying to annihilate religions. A person with wisdom, knowledge and conscience will identify and adopt the right one among these alternatives and will help to spread the wisest of these choices, for salvation of all humanity. Nothing, nor any other way, could be better or more valuable, inasmuch as one’s aim is to serve humanity. TYPESET AND PRINTED IN TURKEY BY: ‹hlâs Gazetecilik A.Ş. Merkez Mah. 29 Ekim Cad. İhlâs Plaza No: 11 A/41 34197 Yenibosna-İSTANBUL Tel: 90.212.454 3000 – 2 –
ETHICS OF ISLAM PREFACE Let’s start the book with the name of Allah! Name of Allah is the best refuge, His blessings can never be measured nor calculated, He is the Lord most compassionate and forgiving Allâhu ta’âlâ pities all human beings in the world. He creates and sends everyone the blessings they need. He also teaches them how to use these blessings to attain happiness of this world and the next. Imâm ar-Rabbânî ‘rahimahullâhu ta’âlâ, in his 259th letter informs us that those disbelievers who never heard of Islam will not be punished in Hell. They will be annihilated along with the animals after their Judgement. People who hear about Islam and ponder about it, and then accept it will be blessed with Paradise. He gave a lifelong time-span for pondering. He forgives those who become believers after lapsing into disbelief and deviation, which are mostly consequent upon self-deceit, which in turn is exacerbated by evil company, seditious books and subversive radio (and television) broadcasts. He saves them from eternal disasters. He does not show the path of salvation to tyrants, wicked and depraved people. He lets them stay in the pit of denial that they have fallen into and which they like and desire. In the next world, He will forgive whom He wishes among the Believers who deserve to go to Hell, and will send them to Paradise after they are punished in Hell for their sins. He is the only One who creates all living beings, keeps them in existence every moment, and protects them against fear and horror. If anyone thanks and praises anyone else at any time and at any place for any reason, these thanks and praise thus paid belongs to Allâhu ta’âlâ by rights, for He is the only One who creates and sends all kinds of blessings and goodness. If He would not remind, create, and give strength, no one could ever do any goodness or harm to anyone else. Only what He wills, comes into existence. No one can do anything against His Will. – 3 –
Page 1: Hakikat Kitabevi Publications No: 1
Page 5 and 6: Kâshifî of Hirat. We translated t
Page 7 and 8: organs, to give orders to the organ
Page 9 and 10: ISLAMIC ETHICS FIRST CHAPTER The fi
Page 11 and 12: to the sects of Barnabas and Arius
Page 13 and 14: is evil, all the organs will be evi
Page 15 and 16: temperate forces are evil when they
Page 17 and 18: committing sins. Therefore, they do
Page 19 and 20: to Îsâ (Jesus) ‘alaihis-salâm
Page 21 and 22: find the right path or the true rel
Page 23 and 24: conversion to Islam. He told Dihya
Page 25 and 26: (Allâhu ta’âlâ) Who sendeth th
Page 27 and 28: maintenance of nikâh require holdi
Page 29 and 30: had during the time between his apo
Page 31 and 32: factories are based on experiments
Page 33 and 34: The third reason why one wants to a
Page 35 and 36: much for him. When some of the Sah
Page 37 and 38: “furu”) of Imâm a’zam Abû H
Page 39 and 40: production. Desires of the nafs are
Page 41 and 42: guidelines set by Islam. The first
Page 43 and 44: are sunnat, he will be deprived of
Page 45 and 46: true four Madhhabs as long as there
Page 47 and 48: ing oneself into other people’s f
Page 49 and 50: knowledge which is gained for the s
Page 51 and 52: ta’âlâ is that one does not com
Page 53 and 54:
even if it is not much in quantity,
Page 55 and 56:
any moment and health or youth cann
Page 57 and 58:
suggestions to human beings is call
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states, “We will allow into Parad
Page 61 and 62:
will surely go to Hell regardless o
Page 63 and 64:
man’s will power but it is His Di
Page 65 and 66:
12- CONCEIT (KIBR) The twelfth mala
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from the Wrath of Allâhu ta’âl
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others’ rights will enter Paradis
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sashay around, his skirts sweeping
Page 73 and 74:
as long as they do not intermingle
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oasting will lead them to Hell. In
Page 77 and 78:
introduce this way of happiness and
Page 79 and 80:
sal-lam’. If the heart, soul and
Page 81 and 82:
was Imâm Ahmad bin Hanbal ‘rahim
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perpetrated iniquities which no one
Page 85 and 86:
and thus provided opportunity for t
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as-sunnat scholars” or trusts whi
Page 89 and 90:
school in their childhood; nor afte
Page 91 and 92:
A poem: To be happy all the time, T
Page 93 and 94:
hadîth-i-sherîf incidentally serv
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epresented others by proxy as well
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Rasûlullah ‘sall-Allâhu ’alai
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categories are not recorded by the
Page 101 and 102:
disquietude and a heart palpitating
Page 103 and 104:
not possess. Giving advice (nasîha
Page 105 and 106:
two Muslims meet each other, it is
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the sins he will accumulate will be
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inclusive. It cannot confined into
Page 111 and 112:
Rasûlullah ‘sall-Allâhu ’alai
Page 113 and 114:
âyat of Sûra Nisâ of the Qur’
Page 115 and 116:
neither proper nor permissible for
Page 117 and 118:
‘alaihis-salâm’ knew that the
Page 119 and 120:
ta’âlâ will love, protect and h
Page 121 and 122:
mature people and those over fifty
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person who tells us something. Amon
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“Sakîna” means, having maturit
Page 127 and 128:
indeed they will not even have any
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24- TO HAVE A BAD OPINION ABOUT OTH
Page 131 and 132:
partner that He will accept any pra
Page 133 and 134:
to bed, hungry. They intended to fa
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the sight of Allâhu ta’âlâ dec
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27- SYMPATHY FOR FÂSIQS A person w
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head. It is learned from the words,
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prayer called namâz [1] in jamâ
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instigation. If there is no one in
Page 145 and 146:
associate with anyone. If one under
Page 147 and 148:
Ghazâlî ‘rahimahullâhu ta’â
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and their relationships to each oth
Page 151 and 152:
eings causes one to believe Him and
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instead of Abdulqâdir, or “Hasso
Page 155 and 156:
specific meanings, awareness of the
Page 157 and 158:
Derivation); Ma’ânî (Meanings,
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a person who commits venial sins as
Page 161 and 162:
attery, extortion or theft; or perp
Page 163 and 164:
ackbiting. If it is possible to sto
Page 165 and 166:
The thirty-first âyat-i-kerîma of
Page 167 and 168:
not to be deceived by their lies, s
Page 169 and 170:
prayers. We are informed that one w
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instead of prayers that are sunnat
Page 173 and 174:
the Qur’ân al-kerîm in a state
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teasing Allâhu ta’âlâ.” Maki
Page 177 and 178:
medîna, or social manners. As is s
Page 179 and 180:
things will attain the consent and
Page 181 and 182:
According to what suitable nature d
Page 183 and 184:
supplementary information. Every br
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perceived through sense organs and
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in the grave, none of the cells or
Page 189 and 190:
some materials which are similar to
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comprehended are stored in imaginat
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At many places in the Qur’ân, Ha
Page 195 and 196:
or elements are divided into three
Page 197 and 198:
waste. There is no waste of space i
Page 199 and 200:
more of a beast physically. A perso
Page 201 and 202:
Lusts of the nafs have nothing In c
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Belief in Allâhu ta’âlâ and a
Page 205 and 206:
world have likenesses in that world
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KNOWLEDGE OF ETHICS AND TEACHING OF
Page 209 and 210:
combination of chastity, wisdom, an
Page 211 and 212:
concentrated their efforts to subor
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11- Riqqat: Not worrying about the
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meant to do so. A reaction even bet
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obligatory worships which are the f
Page 219 and 220:
for the believer; he also will be a
Page 221 and 222:
Rising Day by way of an assessment
Page 223 and 224:
they abandoned Islam. The fact, how
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2- Vice which looks like chastity:
Page 227 and 228:
knowledge in favour of attacking, a
Page 229 and 230:
men. Justice means harmony and equa
Page 231 and 232:
Confessions of A British Spy, one o
Page 233 and 234:
AN IMPORTANT NOTE: First of all, on
Page 235 and 236:
worship is absolutely incumbent on
Page 237 and 238:
Him. Everyone can follow different
Page 239 and 240:
We should not spread gossip (carry
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Ethics of Islam

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