Ethics of Islam

introducing to all peoples something in the name of religion
which is not pure and correct Islam. Amidst all these various
propaganda, people who want to become Muslims are becoming
confused and they are either giving up the idea of becoming
Muslims or entering into a wrong path with the credulity that
they have become Muslims.
Today, the greatest jihâd is performed by “Ahl as-Sunnat
scholars” against the destructive and cunning propagandas of the
internal and external enemies of Islam by spreading the
teachings of the knowledge of “Ahl as-sunnat”, i.e., the way of
our Prophet Muhammad ‘sall-Allâhu ’alaihi wa sal-lam’ and his
Sahâba by using all means of communication to all peoples of the
world.
The third way of jihâd is to do it through prayer. It is “fard
al-ayn” or in other words it is a must duty for every Muslim to
perform this type of jihâd. Not performing this type of jihâd is a
grave sin. Performing this third type of jihâd is done by praying
for those who perform the first two types of jihâd. Those who are
doing the first two types of jihâd are in need of the prayers of
those who are not actively participating in the first two types of
jihâd. All prayers performed with sincerity will surely be
accepted.
Allâhu ta’âlâ without any doubt will help those who trust the
help of Allâhu ta’âlâ and obey Islam’s commandments and
perform the above-mentioned three types of jihâd. Allâhu ta’âlâ
will not accept the prayers of those who do not prepare
themselves for the jihâd and who do not prepare the necessary
newest war equipment beforehand and who do not establish
strong brotherhood and love among themselves but instead
assume that they do their duty of jihâd only by praying. There are
conditions to be fulfilled for the acceptance of the prayer (dua.)
These conditions stipulate that we hold fast to the causes which
will provide the results that we pray for. As we have stated above,
in order to be successful in jihâd, we have to follow the
commandments of Islam. Islam commands us to prepare
ourselves for jihâd. The first type of jihâd requires acquisition of
the most modern weaponry and training on how to use them.
Moreover, it also requires discipline and obedience to the leaders
and commanders who are in charge as well as avoiding separatist
movements. If the commanding posts have trusts (waqf), every
Muslim who has the means should help such trusts. Helping “Ahl
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