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Ethics of Islam

Ethics of Islam is taken from the book Berîka by Muhammad Hâdimi. Immorality and ways to get rid of it; 40 depravities and cures to them; usefulness of ethics; what is a soul; strengths of a soul; Personalities emanating from wisdom, courage, chastity and justice are extensively explained.

humanity: A judge with

humanity: A judge with authority. Man was created so as to be civilized. In other words, human beings are congenital social creatures who have to mix with one another, live together, and help one another. Animals were not created as civilized beings. They do not have to lead a social, urban way of living. Man, created in a delicate nature, cannot eat food uncooked. His nourishment, clothing and dwelling have to undergo some process before they are ready for him, which in turn entails arts and crafts; and these things require research, thought, experimentation, and work. [Islam encourages and enjoins science, techniques, work and beautiful moral behaviour. British and communist spinmeisters conduct an ignominious smear campaign against Islam. They fib such nefarious lies as, “Islam lulls humanity into slumber and retards work.” Allotting a major part of their slush funds for suborning ignorant and ignoble people living in Muslim countries, they exploit those wretched mercenaries as loudmouths to spread their slanders in a state of besottedness whereinto they are enticed with the plenitude of the money they are offered and the fascination of the positional varieties laid before them. With the so many âyat-i-kerîmas and hadîth-isherîfs enjoining science, knowledge and work and praising those who work, and which are quite in the open for all humanity to see, these foul and shameless libels sound like mud used in a derisible attempt to plaster the sun. The British depredations against Islam have proven to be the most clandestine. Their strategy is based on demolishing Islam from the interior. As a precursory measure to facilitate their plans to misguide younger generations, they destroy Islamic teachings and Islamic books. The Department of Colonies, which they established in London, was singularly intended as a base for their devilish depredations against Islam. In this department they prepared extremely treacherous plans and honed thousands of spies. Their assiduous endeavours culminated in their enmeshing Muhammad bin Abdul-wahhâb of Najd, who and Muhammad bin Su’ûd, the Emîr of Der’iyya, were ignorant and perfidious enough to collaborate with them in the establishment of the heretical sect Wahhâbîism, for which the British had to pour out millions of pounds and part with powerful armaments, and devastated the Ottoman Empire, the protector of Muslims worldover, from the interior. Please see – 230 –

Confessions of A British Spy, one of our publications! Abdurrashîd Ibrâhîm effendi ‘rahimahullâhu ta’âlâ’ makes the following observations in a chapter, headlined “British Enmity Against Islam’, in the second volume of his Turkish book ’Âlami-Islâm, which was published at Istanbul in 1328 [1910 A.D.]: The main priority in the British foreign policy is an expeditious abrogation of the Khilâfat-i-Islâmiyya (Universal Islamic State). They started the Crimean war and helped the Turks throughout the war. This they did as a stratagem for the destruction of the religious state “Khilâfat”. The Paris peace agreement is illustrative of their motives. [The secret articles of the Lausanne peace agreement, signed in 1923, betray their animosity.] All the disasters that befell Muslims throughout history, whatsoever is the cloak used to disguise them, trace back to British plotters. The ultimate aim of British policy is to destroy Islam. The reason for this policy is their fear of Islam. In order to deceive Muslims, they exploit people with venal characters. They introduce these people as Islamic scholars and great personalities. In short and in essence the bitterest enemies of Islam are of British nationality. Abdurrashîd Ibrâhîm effendi passed away in Japan in 1363 Hijrî. [1944 A.D.] Why should Islam retard progress of science, technology and work? Everything mankind needs has to go through a process of preparation, which in turn requires science, crafts, and work. It is impossible for each and every person to learn all the branches of arts and crafts. Different branches are learned and practised by different people. This share of occupations gives birth to business transactions, and everybody is dependent on people of other occupations to get their needs. This circulation of reciprocal supply of needs follows its natural course. Therefore, it is impracticable for a human being to live all alone. For, people have to live together, and civilization means their living together for the maintenance of urban welfare and the betterment of conditions.] When human beings live together, the shrewd ones try to attack others’ property and rights. Others try to oppress the weak because every nafs tries to obtain what it likes or desires. When there are a few of them wanting the same thing, they start to fight among themselves like dogs around a piece of carcass snarling and showing their teeth to one another. A judge with strong – 231 –

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    Hakikat Kitabevi Publications No: 1

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    ETHICS OF ISLAM PREFACE Let’s sta

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    Kâshifî of Hirat. We translated t

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    organs, to give orders to the organ

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    ISLAMIC ETHICS FIRST CHAPTER The fi

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    to the sects of Barnabas and Arius

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    is evil, all the organs will be evi

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    temperate forces are evil when they

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    committing sins. Therefore, they do

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    to Îsâ (Jesus) ‘alaihis-salâm

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    find the right path or the true rel

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    conversion to Islam. He told Dihya

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    (Allâhu ta’âlâ) Who sendeth th

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    maintenance of nikâh require holdi

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    had during the time between his apo

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    factories are based on experiments

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    The third reason why one wants to a

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    much for him. When some of the Sah

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    “furu”) of Imâm a’zam Abû H

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    production. Desires of the nafs are

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    guidelines set by Islam. The first

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    are sunnat, he will be deprived of

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    true four Madhhabs as long as there

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    ing oneself into other people’s f

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    knowledge which is gained for the s

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    ta’âlâ is that one does not com

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    even if it is not much in quantity,

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    any moment and health or youth cann

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    suggestions to human beings is call

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    states, “We will allow into Parad

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    will surely go to Hell regardless o

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    man’s will power but it is His Di

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    12- CONCEIT (KIBR) The twelfth mala

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    from the Wrath of Allâhu ta’âl

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    others’ rights will enter Paradis

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    sashay around, his skirts sweeping

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    as long as they do not intermingle

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    oasting will lead them to Hell. In

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    introduce this way of happiness and

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    sal-lam’. If the heart, soul and

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    was Imâm Ahmad bin Hanbal ‘rahim

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    perpetrated iniquities which no one

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    and thus provided opportunity for t

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    as-sunnat scholars” or trusts whi

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    school in their childhood; nor afte

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    A poem: To be happy all the time, T

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    hadîth-i-sherîf incidentally serv

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    epresented others by proxy as well

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    Rasûlullah ‘sall-Allâhu ’alai

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    categories are not recorded by the

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    disquietude and a heart palpitating

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    not possess. Giving advice (nasîha

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    two Muslims meet each other, it is

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    the sins he will accumulate will be

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    inclusive. It cannot confined into

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    Rasûlullah ‘sall-Allâhu ’alai

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    âyat of Sûra Nisâ of the Qur’

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    neither proper nor permissible for

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    ‘alaihis-salâm’ knew that the

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    ta’âlâ will love, protect and h

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    mature people and those over fifty

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    person who tells us something. Amon

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    “Sakîna” means, having maturit

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    indeed they will not even have any

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    24- TO HAVE A BAD OPINION ABOUT OTH

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    partner that He will accept any pra

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    to bed, hungry. They intended to fa

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    the sight of Allâhu ta’âlâ dec

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    27- SYMPATHY FOR FÂSIQS A person w

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    head. It is learned from the words,

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    prayer called namâz [1] in jamâ

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    instigation. If there is no one in

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    associate with anyone. If one under

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    Ghazâlî ‘rahimahullâhu ta’â

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    and their relationships to each oth

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    eings causes one to believe Him and

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    instead of Abdulqâdir, or “Hasso

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    specific meanings, awareness of the

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    Derivation); Ma’ânî (Meanings,

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    a person who commits venial sins as

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    attery, extortion or theft; or perp

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    ackbiting. If it is possible to sto

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    The thirty-first âyat-i-kerîma of

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    not to be deceived by their lies, s

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    prayers. We are informed that one w

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    instead of prayers that are sunnat

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    the Qur’ân al-kerîm in a state

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    teasing Allâhu ta’âlâ.” Maki

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    medîna, or social manners. As is s

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  • Page 191 and 192: comprehended are stored in imaginat
  • Page 193 and 194: At many places in the Qur’ân, Ha
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  • Page 197 and 198: waste. There is no waste of space i
  • Page 199 and 200: more of a beast physically. A perso
  • Page 201 and 202: Lusts of the nafs have nothing In c
  • Page 203 and 204: Belief in Allâhu ta’âlâ and a
  • Page 205 and 206: world have likenesses in that world
  • Page 207 and 208: KNOWLEDGE OF ETHICS AND TEACHING OF
  • Page 209 and 210: combination of chastity, wisdom, an
  • Page 211 and 212: concentrated their efforts to subor
  • Page 213 and 214: 11- Riqqat: Not worrying about the
  • Page 215 and 216: meant to do so. A reaction even bet
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  • Page 219 and 220: for the believer; he also will be a
  • Page 221 and 222: Rising Day by way of an assessment
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  • Page 225 and 226: 2- Vice which looks like chastity:
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  • Page 229: men. Justice means harmony and equa
  • Page 233 and 234: AN IMPORTANT NOTE: First of all, on
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  • Page 239 and 240: We should not spread gossip (carry
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Islam and Christianity
The Sunni Path
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