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2012 EDUCATIONAL BOOK - American Society of Clinical Oncology

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CROSS-CULTURAL COMMUNICATION<br />

Sidebar. Tips for Practice to Overcome Language<br />

and Literacy Barriers<br />

To overcome language barriers, obtain support from<br />

colleagues or institutional leadership to provide<br />

pr<strong>of</strong>essional interpreter services. There are national<br />

standards for interpreters, but the quality <strong>of</strong><br />

services and depth <strong>of</strong> training are quite variable.<br />

You may want to consider <strong>of</strong>fering training for<br />

interpreters to familiarize them with terms <strong>of</strong>ten<br />

used in complex oncology consultations and in clinical<br />

research. Remember that using minors for<br />

interpretation is illegal and that family members<br />

<strong>of</strong>ten distort the content <strong>of</strong> conversations. In the<br />

United States, health care organizations are obligated<br />

by law to provide language assistance services<br />

either in person or via remote interpretation<br />

services at no cost to patients with limited English<br />

pr<strong>of</strong>iciency. 22-24<br />

To overcome literacy barriers, check the patient’s<br />

reading level and explore any possible learning<br />

disabilities that could interfere with proper use <strong>of</strong><br />

medication or compromise the ability to discuss<br />

options for treatment. About one-half <strong>of</strong> <strong>American</strong>s<br />

are considered to have limited health literacy,<br />

which affects their understanding <strong>of</strong> basic medical<br />

terms, their ability to follow directions for diagnostic<br />

procedures and therapies, give their consent for<br />

research, and engage in a real dialogue about treatment<br />

options.<br />

tated by cultural norms and influenced by beliefs in an<br />

afterlife. Knowing and understanding these issues in advance<br />

allow physicians to provide direction as death<br />

approaches. Trust has been described as an iterative process,<br />

requiring steadiness and honesty. 15 In fact, distrust is<br />

<strong>of</strong>ten the cause <strong>of</strong> misunderstandings or miscommunication<br />

and may contribute to disparate outcomes. 15 Breaches <strong>of</strong><br />

trust committed decades ago by medical researchers in the<br />

United States still haunt relationships with African Ameri-<br />

Author’s Disclosures <strong>of</strong> Potential Conflicts <strong>of</strong> Interest<br />

Author<br />

Lidia Schapira*<br />

*No relevant relationships to disclose.<br />

Employment or<br />

Leadership<br />

Positions<br />

Consultant or<br />

Advisory Role<br />

1. Farmer P, Frenk J, Knaul FM, et al. Expansion <strong>of</strong> cancer care and<br />

control in low-income and middle-income countries: a call to action. Lancet.<br />

2010;376:9747.<br />

2. Smedley BD, Stith AY, Nelson AR. Unequal Treatment: Confronting<br />

Ethnic and Racial Disparities in Health Care. Washington, DC: Institute <strong>of</strong><br />

Medicine; 2002.<br />

3. Betancourt JR, Renfrew MR. Unequal treatment in the US: lessons and<br />

recommendations for cancer care internationally. J Pediatr Hematol Oncol.<br />

2011;33:S149-S153 (suppl 2).<br />

4. Fallowfield L. Truth sometimes hurts but deceit hurts more. AnnNY<br />

Acad Sci. 1997;809:525-536.<br />

5. Greene JD, Cushman FA, Stewart LE, et al. Pushing moral buttons: the<br />

cans patients, who may harbor suspicions about the integrity<br />

<strong>of</strong> research and refuse to participate in clinical trials. 16<br />

Similar doubts about the motives <strong>of</strong> researchers are also<br />

expressed by patients who have experienced discrimination<br />

or harbor concerns regarding the privacy <strong>of</strong> personal health<br />

information.<br />

There has been considerable interest among philosophers,<br />

psychologists, anthropologists, and ethicists in studying<br />

truth-telling and disclosure <strong>of</strong> both diagnosis and prognosis.<br />

In the United States and many Western countries, patient<br />

autonomy and involvement in medical decision making<br />

remains the key driver for full disclosure <strong>of</strong> health information.<br />

Autonomy trumps other ethical and social concerns. 17<br />

Research and practice have shown that most patients can<br />

cope with grim information and, with guidance and support,<br />

come to a resolution <strong>of</strong> their emotional pain. 18-20<br />

Physicians vary in their level <strong>of</strong> comfort with such disclosure,<br />

and despite the increasing availability <strong>of</strong> communication<br />

skills training, practices are <strong>of</strong>ten informed by<br />

instinct and shades <strong>of</strong> paternalism. 12 The same is true <strong>of</strong><br />

patients and family members, who <strong>of</strong>ten keep important<br />

information from each other. Negotiating these fundamentally<br />

private issues remains an important task for<br />

clinicians.<br />

At Harvard Medical School, instruction in cross-cultural<br />

communication begins in the first week <strong>of</strong> the first year. In<br />

small groups, students discuss their reactions to film clips<br />

and texts chosen to highlight the plight <strong>of</strong> new immigrants<br />

and the challenges <strong>of</strong> delivering care in a pluralistic society.<br />

Using case-based learning and with expert facilitation, they<br />

are guided to articulate and identify solutions for complex<br />

communication problems. Courses are designed and delivered<br />

by multidisciplinary faculty to drive home the important<br />

message that the lessons learned are fundamental for<br />

good practice and broadly applicable. Didactic sessions follow<br />

Kleinman’s explanatory model <strong>of</strong> illness, which stimulates<br />

inquiry and patient-centeredness and avoids<br />

stereotyping. 21 Lessons in cross-cultural communication are<br />

later inserted into other course materials to reinforce the<br />

message that good clinical care is based on understanding<br />

what is fundamentally important to each patient.<br />

Stock<br />

Ownership Honoraria<br />

REFERENCES<br />

Research<br />

Funding<br />

Expert<br />

Testimony<br />

Other<br />

Remuneration<br />

interaction between personal force and intention in moral judgment. Cognition.<br />

2009;111:364-371.<br />

6. Greene JD, Morelli SA, Lowenberg K, et al. Cognitive load selectively<br />

interferes with utilitarian moral judgment. Cognition. 2008;107:1144-1154.<br />

7. Greene J. From neural ‘is’ to moral ‘ought’: what are the moral<br />

implications <strong>of</strong> neuroscientific moral psychology? Nat Rev Neurosci. 2003;<br />

4:846-849.<br />

8. Greene J, Haidt J. How (and where) does moral judgment work?<br />

Trends Cogn Sci. 2002;6:517-523.<br />

9. Green AR, Carney DR, Pallin DJ, et al. Implicit bias among physicians<br />

and its prediction <strong>of</strong> thrombolysis decisions for black and white<br />

patients. J Gen Intern Med. 2007;22:1231-1238.<br />

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