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cultural resources in henrik ibsen's early environment - Ibsen.net

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Norway's separation from Denmark, and the Norwegians' opposition to any k<strong>in</strong>d of<br />

amalgamation with Sweden, one has asked whether the conclusion of the same pr<strong>in</strong>ciple<br />

could not lead, for example, to the northern mounta<strong>in</strong> region of Norway separat<strong>in</strong>g itself<br />

from the southern mounta<strong>in</strong> region. It cannot be denied that Trondheimers have much,<br />

both <strong>in</strong> predispositions and customs, which separates them from the people of the<br />

southern mounta<strong>in</strong> region, just as also climatic and other circumstances to some extent<br />

seem to <strong>in</strong>dicate separate <strong>in</strong>terests. The aforementioned tendency towards <strong>in</strong>dependence<br />

would also really be someth<strong>in</strong>g to be feared, as destructive of everyth<strong>in</strong>g, as if <strong>in</strong> world<br />

history everyth<strong>in</strong>g at last separated <strong>in</strong>to mean<strong>in</strong>gless atoms--if it were not accompanied by<br />

a tendency <strong>in</strong> the opposite direction, which has the effect of creat<strong>in</strong>g cont<strong>in</strong>ually larger<br />

and larger unities, and shows itself superior to the former [tendency] precisely <strong>in</strong> that it<br />

walks <strong>in</strong> its footsteps and makes use of its results for its greater goals. This merg<strong>in</strong>g,<br />

unit<strong>in</strong>g pr<strong>in</strong>ciple is world history's actual nisus organicus, which is actually one with the<br />

forego<strong>in</strong>g and only its positive side. The dissimilar must be separated, <strong>in</strong> order for the<br />

similar to be united; the compulsory conglomeration, held together by outer bonds, must<br />

be split asunder <strong>in</strong> order to make a place for a free association, determ<strong>in</strong>ed by <strong>in</strong>ner<br />

reasons. Freedom and <strong>in</strong>dependence consist only by submission under a general law of<br />

society; without this they are unreal abstractions. The <strong>in</strong>dividual cannot be free and<br />

<strong>in</strong>dependent unless there are citizens <strong>in</strong> a state, and the state itself cannot be <strong>in</strong>dependent<br />

except as a l<strong>in</strong>k <strong>in</strong> a larger whole.<br />

This is not empty philosophiz<strong>in</strong>g; one <strong>in</strong>quires about the history of only the most<br />

recent times, to see if a recognizable striv<strong>in</strong>g to create larger societies has not followed on<br />

the heels of the disorganization. Or much more: the unit<strong>in</strong>g, organiz<strong>in</strong>g tendency has<br />

441

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