Developments in Ceramic Materials Research
Developments in Ceramic Materials Research
Developments in Ceramic Materials Research
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The Use of <strong>Ceramic</strong> Pots <strong>in</strong> Old Worship Places 145<br />
Figure 3. Acoustic walled <strong>in</strong> vases (after Desarnaults) [3].<br />
Byzant<strong>in</strong>e or Medieval texts made no mention of the system of wall<strong>in</strong>g-<strong>in</strong> sound vases for<br />
acoustic purposes, despite the contemporary spread<strong>in</strong>g out of them <strong>in</strong> churches, not only <strong>in</strong><br />
Greece, but also <strong>in</strong> the whole of Europe and elsewhere.<br />
The names usually used for sound vases found <strong>in</strong> churches are vases, pots, and jars. In<br />
Greek tradition there are many names for walled-<strong>in</strong> acoustic vases, like Vaza, Vikia,<br />
Kanatakia, Cl<strong>in</strong>ikia, Stamnes and f<strong>in</strong>ally Antiphonites. Only the last name, Antiphonites<br />
(resounders), characterizes the purpose of the vases, whereas the others merely describe, with<br />
local term<strong>in</strong>ology, the shape of the vessel. Besides, priests, monks and caretakers of the<br />
churches had no knowledge of the purpose of the sound vessels, while most of them knew of<br />
the wall<strong>in</strong>g-<strong>in</strong> of sound vessels for acoustic purposes. They believed then, without doubt, that<br />
the sound vases were the means of strengthen<strong>in</strong>g the voice of priests or cantors, because the<br />
sound vases “made the church resound”, hence the name of the resounders. Obviously, they<br />
had no understand<strong>in</strong>g of the acoustic requirements of the area of a church, which was not<br />
supposed to resound. Furthermore, a few of them accepted certa<strong>in</strong> cabalistic <strong>in</strong>terpretations,<br />
completely unfounded, but quite <strong>in</strong>terest<strong>in</strong>g for be<strong>in</strong>g so imag<strong>in</strong>ative. In the end, there are<br />
many po<strong>in</strong>ts <strong>in</strong> common between Greek tradition and the tradition of other European peoples,<br />
with a prevalent aspect be<strong>in</strong>g the acoustic purpose.<br />
The <strong>in</strong>fluence of Vitruvius <strong>in</strong> Europe on architectural studies and knowledge was<br />
catalytic at least until 1829 when H. Bulle questioned the sound vases of ancient theatres and<br />
the theory of Vitruvius, for hav<strong>in</strong>g based it on the groundless theory of music harmony of<br />
Aristoxenos of Tarantos [33]. Nevertheless there are some differences between the<br />
description of Vitruvius vases and those found <strong>in</strong> worship places. These differences are: the<br />
vases were located <strong>in</strong> the <strong>in</strong>terior of closed spaces, they were not bronze, but ceramic, they<br />
were placed far from the auditor’s ear and f<strong>in</strong>ally they were almost always surrounded by<br />
masonry. The fact that vases were encountered only <strong>in</strong> churches and not <strong>in</strong> palaces or castles<br />
is an <strong>in</strong>dication that they were used for acoustic purposes. Crunelle [8] po<strong>in</strong>ts out an historic<br />
curiosity: Almost everyth<strong>in</strong>g is known about the resonators of the Roman era thanks to the<br />
text of Vitruvius, although not a s<strong>in</strong>gle vase has been found; on the other hand, we possess<br />
many examples of medieval acoustic pottery, yet no text on their function has ever been<br />
discovered. Rene Floriot has shown that they are above all correctors of acoustics [8].<br />
Some acousticians, based on the theory of Vitruvius and of Helmholtz, dealt properly<br />
with the issue of the effectiveness of the sound vases, e.g. H.Bagenal, V.Knudsen,