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Mongols soon relapsed<br />

INHABITANTS THE MONGOLIANS. 107<br />

into barbarism. Most of them have doubtless still the same<br />

sense of right, the same kindly feeling for strangers and heartiness for their equals,<br />

whom they always address as "comrades." But they have become extremely<br />

indolent, while their filthy habits and disgusting gluttony baffle all description.<br />

They have allowed slavery to take root in their social system, and many families<br />

descended from prisoners of war are condemned to tend the flocks of the Khans,<br />

who claim the power of life and death over them. However, the pasture lands<br />

have not yet been divided, and still belong to all, like the air we breathe and the<br />

water of the lakes and running streams. At the same time an abstract right to<br />

the use of the land can be of little consequence to those who own no flocks or herds,<br />

and the nobles and lamas, to whom the live stock belongs, are ipso facto the pro-<br />

prietors of the soil. The high priest of Urga alone possesses a domain peopled by<br />

one hundred and fifty thousand of his slaves.<br />

Few of the Mongols have turned to the cultivation of the land, nearly all being<br />

still exclusively occupied with their herds of camels, horses, and cattle, and their<br />

flocks, mostly of fat-tailed sheep. When they meet the first question turns on<br />

their live stock, more important in their eyes than the family itself. They cannot<br />

understand that there can be any human beings so forsaken of heaven as not to<br />

possess domestic animals, and receive with incredulity the assurances of the Rus-<br />

sian travellers that they own neither sheep nor camels. All the work falls on the<br />

women and children, who not only tend the herds, but also manufacture the house-<br />

hold utensils, saddles, arms, embroidered robes, tent felts, camel-hair cordage, and<br />

other articles of camp life. From the Chinese and Russians they procure all the<br />

provisions and other supplies they require.<br />

Tea especially is indispensable to them,<br />

for they never drink cold water, to which they even attribute a malignant influ-<br />

ence. Besides tea they also drink kumis, mare's milk, and too often the vile<br />

brandies supplied to them by the Russians. Their diet consists almost exclusively<br />

of mutton, camel, and horse flesh, varied with a sort of paste or dough ; but the<br />

flesh of birds and fish is by most held in special abhorrence.<br />

The Mongol speech, which belongs to the Ural-Altaic family, and which has a<br />

large number of roots in common with the Turki branch of that family, is spoken<br />

with considerable dialectic variety by the Khalkhas, Buriats, and Eliuts, who are<br />

not always able to converse together. Many foreign elements have everywhere<br />

crept in, and the pure national speech has been much corrupted by contact with<br />

the Chinese, Manchus, Tibetans, and Turki tribes on the frontiers. Over two<br />

thousand years ago it was reduced to writing, at that time employing the Chinese<br />

ideographic characters, which were supplanted at the beginning of the tenth cen-<br />

tury by an alphabetical system. This was again changed in the twelfth century<br />

for another style, employed to translate the Chinese classical works. Unfortunately<br />

all these works have perished, and the very characters in which they were written<br />

have been completely forgotten. During the period of conquest the Mongols adopted<br />

the alphalrct of the 1'igur Turks, but a national system invented in 1269 by a lama,<br />

honoured by the title of "King of the Faith," finally prevailed. The Mongols<br />

write with a pencil on wooden tablets painted black and powdered with sand or ashes.

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