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432 EAST ASIA.<br />

the sixteenth century, is situated the station of Si'kigakara, where in the year<br />

1,600 Yeyas gained the decisive victory which led to the rise of the Shogunal<br />

dynasty of Toku-gava, and to the destruction of the faction allied to the<br />

Christians.<br />

Ohotz (Odzu) and Siga-ken, lying at the outlet of the lake, jointly form a city,<br />

the possession of which was also frequently disputed by the rival political parties.<br />

On the heights of the Hiyei-san, overlooking it on the north, stand some famous<br />

Sinto sanctuaries and still more celebrated Buddhist temples, that especially of<br />

Hiyidera, whose religious inmates took part in the struggle against Ota Nobunaga,<br />

dictator of the Empire and protector of the Jesuit missionary Francis Xavier. Ohotz,<br />

with its straggling suburb of Zeze, is now a commercial city, and may be regarded as<br />

an advanced quarter of Kioto, with which it communicates by a branch of the<br />

recently opened railway. By means of its steamers it has also acquired the mono-<br />

poly of the local trade of Lake Biva, from whose waters sailing vessels have already<br />

nearly disappeared. A speciality of the industry of Ohotz is the manufacture of<br />

abacuses (soroban), or calculating machines.<br />

The city of Kioto, that is to say, " Capital," called also Hiako, or the " Resi-<br />

dence," Srikio, or the " Western Capital," and Heianzio, or " Castle of Peace and<br />

Tranquillity," has lost its rank amongst Japanese cities, and is now merely one of<br />

the three imperial, and the third only in the number of its inhabitants. After<br />

having been the seat of Empire for nearly eleven hundred years, it was supplanted<br />

by its eastern rival, Yedo, in 1868, when the sweeping revolution took place, which<br />

changed at once the government, administration, and national customs. Since<br />

then the population has diminished by more than one-half, and whole quarters<br />

have remained almost uninhabited. Nevertheless, Kioto, with its historic associa-<br />

tions, still remains the city of beauty, elegance, and refinement. It also excels the<br />

new if<br />

capital, not in industrial activity,<br />

at least in the artistic taste of its pro-<br />

ducts. Here are found the most skilled Japanese artisans in the manufacture of<br />

silks, brocades, embroidered fabrics of every kind, enamels, porcelains, ornamental<br />

bronzes, and other metal wares.<br />

The ancient palace of the Mikados at Kioto covers a space of about twenty-six acres<br />

with its enclosures, and is surrounded by a roofed wall of earth and plaster with six<br />

gates. The inner court is approached by a flight of eighteen steps, corresponding<br />

in number to the original series of grades into which the Mikado's officials were<br />

divided. Outside the court is a building called Kashiko-dokoro, where was kept<br />

the copy of the sacred mirror given to the Mikado's ancestor by the Sun-Goddess><br />

the original of which is supposed to be still preserved in her temple at Ise. When<br />

the palace was destroyed by fire in 960 the mirror flew out of the shrine in which<br />

it was then deposited and alighted on a neighbouring cherry-tree, where it was<br />

found by one of the Na'i-shi, or female attendants of the Mikado. Henceforth the<br />

Na'i-shi always had charge of the sacred emblem. Since the beginning of the<br />

seventeenth century the palace has been six times destroyed by fire, the" last<br />

occasion having been in 1854. In the following year it was restored exactly in its<br />

previous size and style, but very nearly experienced the same fate again in 1864,

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