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322<br />

EAST ASIA.<br />

it. A still greater number hope to raise themselves to the same position, and are,<br />

together with their relations, thus induced to endure such evils patiently rather<br />

than seek to overthrow a Government, the characteristic feature of which is a<br />

system they hope eventually to derive more personal advantages from than would<br />

be sufficient to compensate them for what they suffer. With this latter body<br />

of literati, rising scholars and their near relations, the actual holders of office are,<br />

moreover, always obliged to be somewhat more scrupulous and tender in their<br />

dealings. Hence the only class which the mandarins have to repress and overcome<br />

by force is composed of persons who have either no natural ability, or are too poor<br />

to procure an education persons who, with a moderate proportion of talented and<br />

educated leaders, would from their number and their desperation be truly formid-<br />

able, but, left as they are to themselves, only break out into tumults and insurrections,<br />

which, like the Jacquerie in France, and the insurrection of the common<br />

people in the minority of Richard II. in England, and those that prevailed in the<br />

south of Germany and in Hungary during the end of the fifteenth and the first<br />

quarter of the sixteenth centuries, are ultimately put down with terrible loss<br />

to themselves, after some well-deserved punishments have been inflicted and some<br />

ravages committed by them at the first outbreak.<br />

In China, in addition to the absence of talent and knowledge on the side of the<br />

insurrectionists, it so happens that the education, which the promotion of talent<br />

and ability only to the honour and wealth conferred by office diffuses so extensively,<br />

is of a nature which tends materially to prevent ideas of resistance spreading among<br />

the people. Every man is induced to learn himself, and infuse anxiously into<br />

the minds of his children from their earliest infancy, a set of doctrines all<br />

inculcating the duty of patient endurance, the necessity of subordination, and the<br />

beauty of a quiet, orderly life. The feelings with which the people are thus<br />

imbued would not, of course, be sufficient of themselves to prevent a successful rise<br />

against the cruel oppressions actually existing. But they help to do so, and in<br />

every case they give a speedier effect to the power, moral and physical, which<br />

is put in motion to suppress commotion. For it is only very strong, and therefore<br />

very rare, minds that are able to offer a continued practical resistance to the deep<br />

impressions of early youth.*<br />

THE MANDARINS.<br />

All the civil and military officials, often grouped under the collective<br />

designation of Pe-lmni ("Hundred Functions"), bear the generic name of<br />

Kirnny-fu, translated in European languages by the terra "mandarin," which<br />

was originally the Portuguese pronunciation of the Hindu title of the native<br />

magistrates in Goa.t They are divided into nine orders, outwardly distinguished<br />

by the colour and material of the "button," or knob, about the size of a<br />

pigeon's egg, which is attached to the official cap of straw, felt, or silk, either<br />

* Th. Meadows, op. cit. p. 190.<br />

t Col. Yule's " Book of Ser Marco Polo."

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