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202<br />

EAST ASIA.<br />

tea the Russians usually drink in their own is country taken direct to Odessa from<br />

Hankow by the Suez Canal, and in answer to an inquiry that I made, he assured<br />

me that even before the canal was it opened never passed through London.<br />

"A better price is given by the Russians in Hankow than the English care<br />

to pay. This is the real reason why the tea in Russia is superior to any found in<br />

London ; for caravan tea is a delicacy even amongst the nobles in St. Petersburg."<br />

(Gill, i. 176.)<br />

OTHER AGRICULTURAL PRODUCE.<br />

v<br />

Of the seventy cultivated plants mentioned by explorers, the sugar-cane, cotton,<br />

mulberry, wax, tallow, and varnish-tree, bcehmeria nettle, and especially the<br />

bamboo, are economically of the first importance. In the south, the orange, peach,<br />

and mulberry are the most productive fruit trees. Opium, although officially<br />

interdicted, is cultivated in nearly all the provinces of the empire, and especially<br />

in Hupeh, Sechuen, and Yunnan. During the American War cotton was largely<br />

grown in the Lower Yang-tze region, to the detriment of other plants, which have<br />

since recovered their ground.<br />

Of all pursuits, agriculture holds in China the foremost place. The<br />

Emperor himself is regarded as the first husbandman in the " Great and Pure<br />

Empire," and till recently he was bound, towards the end of March, to plough<br />

three furrows, dressed as a peasant. The work was continued by the imperial<br />

princes, great mandarins, and. others invited to the ceremony, and the corn thus<br />

grown was presented the following year to the God of Heaven, as the offering of<br />

the whole nation. At the same time, the Emperor is in theory only the proprietor<br />

of the land, which belongs really to the peasant and his posterity as an absolute<br />

freehold.<br />

LAND TENURE THE CHINESE COMMUNE.<br />

Notwithstanding the pretended immutability of the Chinese people, the possession<br />

of the soil has undergone almost more frequent changes amongst them than<br />

elsewhere. In the first historic period the land was the common property of the<br />

" Hundred Families," all able-bodied adults between their twentieth and sixtieth<br />

year having a direct right to a share in the soil. Nevertheless the idea of private<br />

property was gradually developed, to the advantage of the emperor and grandees,<br />

and twelve hundred years before the present era the land was already divided into<br />

appanages and fiefs, as happened later on in West Europe. 'Still the forests,<br />

pastures, or open spaces remained undivided for every group of eight families, and<br />

the Chinese commune was, on the whole, organized in much the same manner as<br />

the modern mir of Great Russia. Some traces of this system still survive, not only<br />

in China, but in Korea and some other countries affected by Chinese influences.<br />

Towards the middle of the fourth century before the vulgar era another<br />

change took place. Agriculturists were allowed to settle on any vacant spaces, and<br />

set up landmarks, regardless of the communal limits. Thus the mir was dissolved<br />

about the same time that the feudal system disappeared, and the peasantry became

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