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812<br />

EAST ASIA.<br />

THE NEW IDEAS SOCIAL PROGRESS.<br />

The residence of so many Chinese abroad tends quite as much as the presence<br />

of foreigners in China to bring about the inevitable renovation of the land.<br />

Careful observers, the Chinese preserve<br />

in their memory all the lessons taught<br />

them by the hard struggle for existence. They thus learn to adapt themselves to<br />

the new conditions, modifying their methods and adopting foreign arts, not with<br />

the youthful enthusiasm of the Japanese, but with determination and indomitable<br />

perseverance.<br />

Proud of their ancient culture, and fully conscious of the superiority<br />

of some of their processes, they are never tempted blindly^to accept foreign ideas<br />

and fashions. Unlike the Japanese, they refuse to conform in dress to the " Eed-<br />

haired Barbarians," but they are fully alive to the advantages to be derived from<br />

Western inventions. Apart from the mandarins, who have privileges to safeguard,<br />

and who are consequently wedded to the old ways, the bulk of the people perfectly<br />

understand how much they have to learn from Europeans. Patients crowd the<br />

English and French hospitals in Tientsin, Shanghai, Amoy, and other places, and<br />

the fanciful native pharmacopoeia, in which magic played such a large part, is thus<br />

being gradually assimilated to that of the West. Vaccination has already replaced<br />

the dangerous method of inoculation by the nostrils ; and enlightened practitioners,<br />

with a knowledge of anatomy, physiology, and hygienics, begin to make their<br />

appearance here and there amid the countless tribe of quacks and charlatans.<br />

European schools have been opened in the treaty ports, where the students have<br />

have even<br />

readily followed all the instructions of their foreign teachers. They<br />

learned the music of the " Barbarians," to which they were formerly supposed to<br />

be absolutely insensible. In spite of the great difficulties presented by works<br />

translated from such totally different languages, thousands of scientific books have<br />

already been published and largely circulated. The native journals issued by<br />

foreigners in the treaty ports are eagerly read, and amongst others the Shunpao, a<br />

daily paper published in Shanghai, had recently as many as 8,000 native subscribers.<br />

Yielding to the pressure of public opinion, the Government itself established<br />

in 1868 a bureau in the arsenal of Kiangnan, for the purpose of publishing Chinese<br />

editions of the chief European scientific works. It has also founded in Peking the<br />

Titiigtcen Kican, an administrative college, where English, French, Russian, and<br />

German are taught, and where physics, chemistry, medicine, physiology, astronomy,<br />

and other branches are intrusted to foreign professors, assisted by native tutors.<br />

Most of the courses are conducted in English, and this college, which had about<br />

100 students in 1876, now supplies a portion of the officials engaged in the<br />

administration of the empire. On the other hand, the Government establishment<br />

hitherto maintained at Hartford, in Connecticut, was suppressed in 1881, in<br />

consequence of the dangerous<br />

students.<br />

influence of American customs and ideas on the<br />

PUBLIC INSTRUCTION THE LITERATI.<br />

In Chinese the word lino is applied equally to instruction and to religion, and<br />

study is, in fact, regarded as a religious cult. For thousands of years the obliga-

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