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828<br />

EAST ASIA.<br />

division, led by his plait. He was obliged to remain on his knees during the<br />

trial.<br />

" This man had pretended that he was a broker, and had gone to the different<br />

European firms, from each of which he had obtained a sample of sugar, which<br />

he afterwards sold retail. He was convicted and sentenced to two months'<br />

imprisonment.<br />

" The Chinese official at this stage of the proceedings offered me a cigar, and tea<br />

was brought in ;<br />

after which refection another prisoner was arraigned for driving a<br />

jinnyrickshaw without a license, and for which he received twenty blows with a stick.<br />

" The next had stolen a watch ; and the last in a crdwded thoroughfare had<br />

refused to ' move on.' It was a very amusing sight, and strangely like '<br />

orderly<br />

room '<br />

in an English barrack." (Gill, i. p. 170.)<br />

Meantime the natives enjoy many traditional liberties unknown in some<br />

European states. They.may combine to dismiss an unpopular mandarin, politely<br />

escorting him out of the district, with much parade and congratulations on his<br />

happy release from the burdens of office. They may move about freely in all parts<br />

of the empire without being challenged by the gendarmes to show their papers.<br />

They follow whatever profession they please without permits or diplomas of any<br />

sort. The right of publication through the press or by posters is generally<br />

respected, and public meetings are held without giving notice to the police.<br />

Even<br />

in the restless city of Canton the Government has never attempted to close the<br />

doors of the Ming-lun-tang, or Palace of Free Discussion, it although does not forget<br />

to send orators who take part in the debates, and endeavour to give them a<br />

turn favourable to the interests of the mandarins.<br />

The fundamental principle that society rests on the family has for ages main-<br />

tained the old communal autonomy. In the villages all the heads of families take<br />

part in the election of their representatives, who are chosen mostly from the agri-<br />

cultural class. These rural officials fulfil the functions of mayors, notaries,<br />

registrars, tax-gatherers, justices of the peace, arbitrators in family differences,<br />

ministers of agriculture, and even masters of ceremonies. No stipends are attached<br />

to the office, but they are assisted by other employes, such as foresters, surveyors,<br />

writers, also appointed by the community. In the towns all the kific/iang, or<br />

householders, of each quarter, numbering from sixty to one hundred, form a Muni-<br />

cipal Council, which elects its own paochimj as<br />

(mayor),<br />

well as all the other muni-<br />

cipal officers. The mayors of the several Chinese quarters elect district magistrates<br />

to look after the common interests, but the Manchu quarter depends directly on the<br />

Central Government.<br />

ARMY AND NAVY.<br />

Although the military forces are being gradually reorganized on the European<br />

model, public opinion is still unfavourable to large standing armies. The people<br />

have constantly in their mouth the saying of Confucius, that "for every man who<br />

does no work there is another who lacks bread ;<br />

" and the little esteem entertained<br />

for the military is illustrated by another popular saying, to the effect that " good

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