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162<br />

EAST ASIA.<br />

opinion, it was probably because they plunged too daringly into the new religious<br />

and political career. Too indifferent to the claims of the old national Ming<br />

dynasty, they had not sought in the past history of the country a stand-point of<br />

common action against the Manchu usurpers. In 1848 began the great revolt,<br />

arising at first out of a petty quarrel about some idle ceremony, but soon assuming<br />

the proportions of a general outbreak, in which religious passion, class interests,<br />

and hatred took part. From the Kwangsi valley the flames spread rapidly<br />

throughout the southern provinces, whence they gradually reached the Yang-t/e<br />

basin, the Hoang-ho, and the very gates<br />

of Tientsin. The kingdom of the<br />

" "<br />

Ta'iping that is, the " Great Peace" was proclaimed in 1851, and in 1853 Nanking<br />

was chosen as the capital, under the name of Tienkiug, or " Heavenly Abode."<br />

Mistress of the fertile central provinces, of all the Lower Yang-tze valley, and<br />

even of Ningpo and other seaports, the insurrection had every chance, if not of<br />

ultimate success, at least of profoundly modifying the whole political and social<br />

system. But now came the European intervention in favour of the Manchu<br />

dynasty, first with volunteers, and then with regular Anglo-French forces.<br />

Although mingling Christian rites with their worship, using<br />

in their edicts a<br />

language borrowed from the missionaries, including the Bible amongst their sacred<br />

writings, and even offering official positions to foreign Christians, the TaYpiiigs<br />

failed to secure the sympathy of the European residents, who preferred their<br />

commercial to their religious interests. By their means the Imperialists saved<br />

Shanghai in 1862, and soon after rapidly recovered all the more important strategical<br />

points. Then followed the usual wholesale butcheries, to escape from which<br />

the rebels banded together as brigands, still wasting the open country, but without<br />

further political aim. The empire was preserved, but the restoration of the old<br />

order of things is only apparent.<br />

The various secret societies of the " Nenuphar,"<br />

the " Three Precious, Heaven, Earth, and Man," and so many others, all aiming at<br />

the political and social renovation of the land, are still at work. The old<br />

machinery of the laws, formularies, official practices, also become daily more out<br />

of joint with the times, while the growing relations with foreign' countries are<br />

exercising a profound influence, and hastening the ruin of effete institutions.<br />

The few European colonies settled on the coast and along the banks of the<br />

Yang-tze, although a mere handful compared with the surrounding multitudes, are<br />

the real starting-point of a new epoch in the national life of China. Henceforth<br />

East and West are united in the great movements of history, while the empire is<br />

becoming yearly better known to the outer world by geographical exploration.<br />

European travellers have already traversed the land in every direction, and fresh<br />

itineraries are thus constantly added to the network of previous research. Nothing<br />

now remains to be done except the methodic exploration of the several provinces.<br />

BASIN OF THE PE'I-HO PROVINCE OF PECHILI.<br />

The region of China proper, in which the capital is situated, forms the<br />

northernmost of the eighteen provinces. It even lies at some distance from the

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