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418<br />

EAST ASIA.<br />

the sun warms the earth, let no Christian dare to set foot in Nip-pon<br />

! Let all<br />

know ! If the King of Spain in person, or the God of the Christians, the great<br />

Shaka himself, violate this decree,<br />

their heads shall fall !<br />

Nevertheless, a number of Catholics continued to practise their religion in some<br />

remote villages, and at the revolution of 1867 about 4,000 of them were exiled to<br />

the Goto Archipelago and other islands, for having refused to take part in the<br />

religious ceremonies in honour of the Mikado. Christianity is at present allowed<br />

to be openly preached in the treaty ports, and the government has even sanctioned<br />

the conversion of Buddhist temples into Protestant or Catholic chapels. The<br />

English and American missionaries, numbering over one hundred altogether, are<br />

the most zealous evangelisers, although the results of ten years' efforts are very<br />

slight. On the other hand, the Buddhist priests, mostly of the Manto sect, which<br />

rejects celibacy and mortification of the flesh, have gone to Europe in search of<br />

arguments to be afterwards used against the Christian missionaries. Most of the<br />

numerous recent sects, such as the " Poor Brethren," the " United," the " Dis-<br />

contented," the " Sea-weeds," have only indirectly felt European influences, and<br />

occupy themselves more with social reforms than with religious changes. The<br />

adventurers landing in their ports are not calculated to inspire the natives with<br />

much respect for the religion of the foreigners, for, as they say, " the tree should<br />

be known by its fruits."<br />

The prevailing moral tone of foreign residents in Japan is admittedly low, even<br />

though it might be unjust to speak of it as absolutely<br />

low tone the only obstacle to the progress of Christianity.<br />

"<br />

immoral. Nor is this<br />

"<br />

There are many<br />

respectable men altogether indifferent on religious matters, and many professing<br />

Christians, who, with an inconsistency almost incredible, take every opportunity of<br />

giving vent to the unreasonable animus which they<br />

countrymen who have come to preach the Gospel to the Japanese.<br />

feel towards their fellow-<br />

The sneers and<br />

invectives, however, of such critics are invariably in exact proportion to their<br />

ignorance of the actual work which missionaries are doing.<br />

" The missionaries of the various Protestant denominations work together amic-<br />

ably, and the Japanese have no sectarian warfare to perplex them in their<br />

consideration of the new religion. The three Protestant Churches represented, viz.<br />

the American Presbyterian, the American Dutch Reformed, and the Scottish United<br />

Presbyterian, have united in the one Presbytery, and together maintain the Union<br />

Theological School, an Institution which, in 1880, had seventeen students preparing<br />

for the Christian Ministry." *<br />

TOPOGRAPHY OF THE KURILES AND YESO.<br />

The cold, foggy climate of the Kuriles and the northern division of Yeso have<br />

prevented the development of agriculture in those bleak regions. In 1875 there<br />

were only 453 settled residents in the Kuriles, besides those of the temporary<br />

fishing and hunting stations on the islands of Kunashir and Iturup. The more<br />

* W. G. Dixon, op. cit., p. 570.

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