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884<br />

EAST ASIA.<br />

Buddhism was introduced into Lu-chu about 1,000 years ago ;<br />

but the natives<br />

seem to trouble themselves very little with religious<br />

matters. The priests (bodzes)<br />

or to eat<br />

are not respected or esteemed in society ; they are not allowed to marry<br />

meat ;<br />

few people associate with them, and even the children turn from them in<br />

ridicule. Captain Basil Hall remarks on the total absence of anything in the least<br />

degree resembling a religious ceremony: "The bodzes kept the temple clean<br />

swept and took care of the walks and hedges, and this appeared to be their only<br />

employment.<br />

" is Polygamy not allowed in Lu-chu, and the King is the only person permitted<br />

by law to have concubines. They invariably spoke with horror of the Chinese<br />

practice, and were much gratified on learning that the English customs in this<br />

respect were similar to those of Lu-chu. The women are not treated so well as we<br />

were led to expect from the mildness of character in the men. The upper classes<br />

of women are confined a good deal to their houses, and the lower orders perform<br />

much of the hard work of husbandry. When they are met out of doors by the men<br />

they take no notice of one another, whatever may be the degree of relationship<br />

subsisting between them.<br />

"<br />

They appear to have no money, and from all we could see or hear, they are<br />

even ignorant of its use. Though we were incessantly trying to make out what<br />

their medium of exchange was, we could never learn anything distinct upon the<br />

subject, nor could they be made to comprehend our questions about money. We<br />

saw no arms of any kind, and the natives always declared they had none. Their<br />

behaviour on seeing a musket fired certainly implied an ignorance of fire-arms.<br />

In one place we saw a spear which looked like a warlike weapon ;<br />

but we had every<br />

reason to believe that it was used for the sole purpose of catching fish. They looked<br />

at our swords and cutlasses and at the Malay creeses and spears with great surprise.<br />

But the chiefs carried little case-knives in the folds of their robes, and the lower<br />

orders had a larger knife, but these were always of some immediate practical utility,<br />

and were not worn for defence nor as ornaments. They denied having any know-<br />

ledge of war either by experience or by tradition.<br />

" We never saw any punishment inflicted at Lu-chu. A tap with a fan or an<br />

angry look was the severest chastisement ever resorted to, as far as we could<br />

discover. In giving orders the chiefs were mild though firm, and the people always<br />

obeyed with cheerfulness. There seemed to be great respect and confidence on the<br />

one hand, and much consideration and kind feeling on the other. During our<br />

intercourse with these people there did not occur one instance of theft. They were<br />

all permitted to come on board indiscriminately ;<br />

to go into the cabins, store-rooms,<br />

and wherever they liked, unattended. Yet there was not a single article taken<br />

away, though many hundreds of people were daily admitted, and allowed to<br />

examine whatever they pleased.<br />

" The loose native robe was generally made of cotton in a great variety of colours.<br />

It opened in front, but the edges overlapped and were concealed by the folds sa as<br />

to make it difficult to say whether or not the robe was continued all round. The<br />

sleeves were about three feet wide, and round the middle was a belt about four or

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