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826<br />

EAST ASIA.<br />

PENAL CODE.<br />

The penal code is clear, precise, and logical, but extremely<br />

harsh. Most<br />

sentences are passed after a simple examination made in public. There are no<br />

recognised advocates, and if the mandarin allows friends or relatives to plead for<br />

the accused, it is entirely an act of condescension on his part. Being relatively far<br />

less numerous than in Europe, the magistrates decide cases in a much more<br />

summary manner. Still armed with the right of inflicting torture, they exercise it<br />

with the same severity as was practised<br />

in the West until recent times. Scourging,<br />

tearing out the nails, crushing the ankles or fingers, hanging by the armpits, and<br />

a hundred other excruciating torments are inflicted for the purpose of extracting<br />

confessions or revelations of accomplices. Atrocious sentences are daily inflicted,<br />

and besides the three ordinary methods of putting to death, by beheading,<br />

strangling, and garotting, the code provides for the punishment of " slow death."<br />

Formerly flaying alive was protracted for days together, but at present a few<br />

gashes on the face and hands are substituted, after which decapitation puts an end<br />

to the victim's sufferings. Fortunately the nervous system of the Chinese is far<br />

less sensitive than that of Europeans. The doctors attached to the hospitals in<br />

Hong Kong and Shanghai all speak<br />

with astonishment of the indifference of the<br />

patients under the severest operations.<br />

For lighter offences the usual punishments are the rod and the cangne, a wooden<br />

collar weighing about 75 Ibs. The convict condemned to wear this horrible<br />

instrument of torture, finding no rest asleep or awake, and exposed night and day<br />

to all the inclemencies of the weather, breaks down under the pitiless burden, and<br />

implores wayfarers to put an end to his intolerable sufferings by death. The<br />

prisons are loathsome dens, where the condemned are huddled together, and<br />

exposed to the brutality of gaolers, often chosen from the criminals themselves.<br />

Those who are unaided by their relatives or the charitable societies run the risk of<br />

being starved to death. Women are seldom punished with severity, their husbands<br />

or sons being considered responsible for their faults. The principle of substitution<br />

is fully recognised, not only in the case of a son presenting himself instead of his<br />

father, but even when a stranger offers, " for a consideration," to undergo the<br />

sentence. As long as the debt is discharged, justice is satisfied, whoever be the<br />

victim. Even in the case of torture and death, suppliants are found willing to<br />

endure everything in order to secure some advantage for their families. During<br />

the Anglo-French invasion of Pechili, some Chinese assassins having been sentenced<br />

to death, substitutes presented themselves, and loudly denounced the injustice<br />

which refused to allow them to take the place of the criminals. Those sentenced<br />

to the rod easily find crowds of ready volunteers, whence the remark that " in<br />

China there are thousands who live by blows."<br />

In some districts a substitute may be procured to confess himself guilty of a<br />

felony, and suffer certain death for about fifty taels of silver, a sum equivalent to<br />

17 sterling, but worth in China perhaps as much as 100, regard being had to<br />

the relative price of provisions and other necessaries. Hence it is that the

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