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ASAMA-YAMA AND FUZI-SAN. 869<br />

earning from his playmates the title of " temple builder." When twenty years of<br />

age he secretly left his home, and retired to the cave of the Thousand-Handed<br />

Kwan-non at Idzaru. Here he had a dream in midwinter of a great mountain to<br />

the north, on the summit of which lay a sword over three feet in length. On<br />

awaking he set out for the indicated spot, and notwithstanding the deep snow, at<br />

last beheld the<br />

object<br />

of his vision. Ascending the mountain he continued to live<br />

an austere life for three years, during which he was fed on fruits brought to him<br />

by supernatural agency. He then returned to Idzaru and remained for five years<br />

as a novice in a temple administered by Chinese priests. Returning to the<br />

mountain now called Kobu-ga-hara, he beheld from its summit four miraculous<br />

clouds of different colours rising straight up into the sky, and he at once set off to<br />

reach them, carrying his prayer-books and images in a bundle on his back. But<br />

his advance being barred by a broad impetuous river, he fell upon his knees in<br />

prayer, when there appeared on the opposite bank a gigantic being with skulls<br />

strung round his neck, who promised to help him as he had once helped the pilgrim<br />

H'wen Tsang over the river of Golden Sand. Saying which he flung across a pair<br />

of green and blue snakes, whereupon the waters were spanned by a long bridge,<br />

like a rainbow, over which the saint crossed to the other side. Then he had a vision<br />

informing him that the hill to the north was the " Mount of the Four Gods," the<br />

abode of the Azure Dragon, the Vermilion Bird, the White Tiger, and the Gloomy<br />

Warrior. On reaching the summit he found that this was the goal of his journey,<br />

for there were the four clouds rising up before him. Here, therefore, he built a<br />

shrine for the image of the Thousand-Handed Kwan-non, and named it the<br />

" Monastery of the Four Dragons." Sho-do Sho-nin died in A.D. 817.<br />

ASAMA-YAMA AND FUZI-SAN.<br />

The water-parting skirting the east side of the Sinano Valley is also crowned<br />

by many volcanic peaks, conspicuous amongst which are Sirane-yama and Adzmayama,<br />

the former of which was the scene of a violent eruption in 1871. In the<br />

neighbourhood are some petroleum wells, one of which has.been sunk to a depth of<br />

740 feet. Farther south the main range is intersected by a chain of volcanoes<br />

running north-north-west and south-south-east, amongst<br />

which the most famous<br />

are the Asama-yama and Fuzi-san. The former, which attains an elevation of<br />

8,400 feet, is one of the highest and most active in the archipelago. The memory<br />

still >m-\i\es of the tremendous eruption of 1783, when the surrounding country<br />

was covered by lava streams and pumice, when forty-eight villages were destroyed,<br />

and many thousand lives lost.<br />

A vast river of molten rock utterly ruined a famous primeval forest of con-<br />

siderable extent besides .! large number of hamlets on the north side. Red hot<br />

in;i--es of Mone were hurled in this direction as well as towards the east and south-<br />

The neighbourhood<br />

east, while a dense shower of ashes turned (lie day into night.<br />

of the \ake-seii-do between Oiwake and the Usui-toge, which had formerly been<br />

highly cultivated, was suddenly converted into a wilderness, and a large number of

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