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214<br />

EAST ASIA.<br />

THE PROVINCE OF KWEICHEW.<br />

East of the Min and its tributaries, the " Four Rivers," * rise the red sandstone<br />

and carboniferous ranges, all running south-west and north-east, the detritus from<br />

which has been strewn over the surface, imparting to it the ruddy tinge<br />

which has<br />

suggested to Richthofen its name of the " Red Basin." These ranges are connected<br />

with the crests separating the Min affluents from the valley of the Han-<br />

kiang, and which, according to Armand David, attain an elevation of 10,000 feet<br />

south of Hanchung-fu. This water-parting, known as the Lan-shan, falls gradually<br />

eastwards as it approaches<br />

the Yang-tze, disappearing at last in the lacustrine<br />

region, which receives the overflow from the Yang-tze and the Han.<br />

South of the Great River the province of Kweichew presents<br />

in its general<br />

relief a form analogous to that of Sechuen. Thus towards the west it is com-<br />

manded by a highland region, or rather a broken plateau, above which rise the<br />

snow-clad peaks of the Leang-shan, or " Cold Mountains." Southwards it is sepa-<br />

rated by border ranges from the Yunnan tableland, while the chain known to<br />

Europeans as the Nan-ling (Nan-shan), or " Southern Range," forms the water-<br />

parting between the Yang-tze and Si-kiang<br />

basins. In the interior of Kweichew<br />

the parallel ridges, running in the same direction as those of the Red Basin in<br />

Sechuen, have a lower mean elevation, while the waters of the Wu and other<br />

streams, having a less rapid incline, are here and there collected in swampy tracts,<br />

rendering the country very insalubrious. Marsh fevers and civil strife have been<br />

the chief causes of the backward state of Kweichew as compared with most other<br />

provinces of the empire.<br />

In the southern districts war, or rather " man hunting,"<br />

is the normal state of the relations between the Chinese and the aborigines.<br />

THE MIAOTZE.<br />

The Miaotze that is, according to Morrison and Lockhart, the " men sprung<br />

from the soil "<br />

formerly occupied the lowland regions, especially about the shores<br />

of Lakes Tungting and Poyang. Gradually driven by the Chinese intruders back<br />

to the hills, these Nan-man, or " Southern Barbarians," as they were formerly<br />

called, have settled mostly in the Nanling and surrounding valleys. Here they<br />

have been broken up by the intervening plains into numerous tribes, which have<br />

in the course of ages become differentiated to such an extent that it becomes diffi-<br />

cult to recognise their common parentage. The Shu-king of Confucius divides<br />

the Miao into three main groups the White, Blue, and Red. Certain tribes<br />

known by these names are still found in the South Kweichew highlands. But<br />

such epithets, derived from the colour of the dress, are probably no longer applied<br />

to the same tribes as those mentioned by Confucius. To the now scattered nation<br />

of the Miaotze also belong the Chung Miao, Ngnchung Miao, Kilao, Kitao, Tuman<br />

of Kweichew, Tung of Kwangsi, and the "eighty-two" tribes described in a<br />

Chinese work translated by Bridgman. Some of them take the name of the " Six<br />

These are (he Jlin-kiang, the To-kiang, the He-shui (Blck Water), and Pei-shui (While Water) .

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