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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 111<br />

16<br />

The Four Quarters in <strong>Heaven</strong><br />

141. Both in heaven <strong>and</strong> in the world there are four quarters,<br />

east, south, west, <strong>and</strong> north, determined in each world by its<br />

own sun; in heaven by the sun of heaven, which is the Lord, in<br />

the world by the sun of the world. And yet there are great<br />

differences between them. In the first place, in the world that is<br />

called the south where the sun is in its greatest altitude above<br />

the earth, north where it is in its opposite position beneath the<br />

earth, east where it rises at an equinox, <strong>and</strong> west where it then<br />

sets. Thus in the world it is from the south that all the quarters<br />

are determined. But in heaven that is called the east where the<br />

Lord is seen as a sun, opposite to this is the west, at the right is<br />

the south in heaven, <strong>and</strong> at the left the north; <strong>and</strong> this in<br />

whatever direction the face <strong>and</strong> the body are turned. Thus in<br />

heaven it is from the east that all the quarters are determined.<br />

That is called the east [oriens] where the Lord is seen as a sun,<br />

because all origin [origo] of life is from him as a sun; moreover,<br />

so far as angels receive heat <strong>and</strong> light or love <strong>and</strong> intelligence<br />

from the Lord he is said to arise [exoriri] upon them. For the<br />

same reason the Lord is called the east [oriens] in the Word. 112<br />

142. Another difference is that to the angels the east is always<br />

before the face, the west behind, the south to the right, <strong>and</strong> the<br />

north to the left. But since this cannot be easily comprehended<br />

in the world, for the reason that men turn the face to every<br />

quarter, it shall be explained. The entire heaven turns itself to<br />

112. In the highest sense the Lord is the east [oriens], because He is the<br />

sun of heaven, which is always rising <strong>and</strong> never setting (n. 101, 5097, 9668).

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