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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 468<br />

word, in the man in whom love of self prevails, that love<br />

constitutes the head, <strong>and</strong> heavenly love constitutes the feet. On<br />

that love he st<strong>and</strong>s; <strong>and</strong> if it does not serve him he tramples it<br />

under foot. This is the cause of the appearance that those who<br />

are cast down into hell fall with the head downward toward<br />

hell, <strong>and</strong> with the feet upward toward heaven (see above, n.<br />

548).<br />

559. Again, love of self is such that so far as the reins are<br />

given it, that is, so far as external bonds are removed, which are<br />

fears of the law <strong>and</strong> its penalties, <strong>and</strong> of the loss of reputation,<br />

honor, gain, employment, <strong>and</strong> life, so far it rushes on until it<br />

finally longs to rule not only over the entire world but also over<br />

the entire heaven, <strong>and</strong> over the Divine himself, knowing no<br />

limit or end. This propensity lurks hidden in everyone who is<br />

in love of self, although it is not manifest to the world, where it<br />

is held in check by such bonds as have been mentioned.<br />

Everyone can see examples of this in potentates <strong>and</strong> kings<br />

who are subject to no such restraints <strong>and</strong> bonds, but rush on<br />

<strong>and</strong> subjugate provinces <strong>and</strong> kingdoms so far as they are<br />

successful, <strong>and</strong> aspire to power <strong>and</strong> glory without limit; <strong>and</strong><br />

still more strikingly in the Babylon of this day, which has<br />

extended its dominion into heaven, <strong>and</strong> has transferred to itself<br />

all the Divine power of the Lord, <strong>and</strong> continually lusts for<br />

more. That such men, when they have entered after death the<br />

other life, are directly opposed to the Divine <strong>and</strong> to heaven,<br />

<strong>and</strong> are on the side of hell, can be seen in the little work Last<br />

Judgment <strong>and</strong> the Destruction of Babylon.<br />

560. Picture to yourself a society of such persons, all of<br />

whom love themselves alone <strong>and</strong> love others only so far as they<br />

make one with themselves, <strong>and</strong> you will see that their love is<br />

precisely like the love of thieves for each other, who embrace<br />

<strong>and</strong> call one another friends so long as they are acting together;<br />

but when they cease to act together <strong>and</strong> discard their<br />

subordination to one another, they rise up against <strong>and</strong> murder<br />

one another. When the interiors or the minds of such are

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