Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 538
Greatest Man are in the power of truth from good (n. 96); good of faith
is in its essence truth from good (n. 118); only those in truths from
good can speak with angels (n. 250); all spiritual power arises from truth
from good (n. 538, 539); good and truth in relation to marriage (n.
374–382); no marriage love without the love of good and truth (n. 381);
procreation of good and truth in heavenly marriages (n. 382 [b]);
antagonism toward goods and truths of the church of those in self-love
(n. 562); evil appears as good and falsity as truth to evil spirits (n. 455).
Trees correspond to knowledges of good and truth, their fruit to
affections for good and truth (n. 111); all things that correspond to
heaven have relation to good and truth (n. 113); iron signifies truth apart
from good (n. 115); light corresponds to truth from good (n. 179); in
heaven houses correspond to the good of the angels, and the things
outside to truths from good (n. 186); “the twelve gates of the New
Jerusalem” signify the truths of the church leading to good (n. 187);
measurements of the New Jerusalem signify goods and truths of doctrine
(n. 307); in the Word righteousness is predicated of good and judgment
of truth (n. 348 note); in heaven good of use looks like gold, and truth
of use like silver (n. 361); signification of garments in relation to good
and truth (n. 365); colors in heaven are manifestations of truth from
good (n. 356 note); truth is to good as water is to bread (n. 375 note);
the “elect” means those that are in a life of good and truth (n. 420); a
“way” means truth leading to good (n. 479 note, 590). Divine good and
Divine truth go forth from the Lord, and man’s reception of them
determines his life (n. 9, 30); interiors are opened by the reception of
Divine good and Divine truth (n. 33); order exists by means of them (n.
77 note); Divine truth, which was himself, the Lord united with Divine
good which was in himself (n. 86 extract); that which goes forth from
the Lord as a sun is in essence Divine good united to Divine truth (n.
127, 133); Divine good and Divine truth not in the Lord but from him
(n. 139); the Lord’s “flesh” signifies Divine good, his “blood” Divine
truth (n. 147); angels as receptions of Divine good and Divine truth (n.
232); so far as an angel is in innocence he is in Divine good and Divine
truth (n. 280); in heaven those are called wise that are in good, that is,
those that apply Divine truth to the life (n. 348); Divine truth and
Divine good flow chiefly into marriage love (n. 370); the hells are ruled
by the outflow of Divine good and Divine truth from the heavens (n.
543).
Goodness and charity produce heavenly beauty (n. 414); what true goodness
is (n. 481, 495).
Government in heaven (Chap. 24); it differs in the various societies and
heavens (n. 213, 217); government in the spiritual kingdom is called
judgment (n. 215); government in heaven is preeminent in love and
wisdom (n. 218); government of heaven is by the Lord (n. 406);
government of the hells (n. 220, 543).
Governors, in the spiritual kingdom (n. 215); in heaven they put the good
of others first (n. 218); governors in the hells (n. 220).
Gravitation and the common center in heaven (n. 142).
Greatness in heaven (n. 408).
Habitation, heaven called a habitation of peace (n. 287). (See Abode and
House.)
Hands signify power (n. 97, 231).