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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 60<br />

11<br />

It Is from the Lord’s Divine Human<br />

That <strong>Heaven</strong> as a Whole <strong>and</strong><br />

in Part Reflects Man<br />

78. That it is from the Lord’s Divine human that heaven as a<br />

whole <strong>and</strong> in part reflects man, follows as a conclusion from all<br />

that has been stated <strong>and</strong> shown in the preceding chapters,<br />

namely: (1) That the God of heaven is the Lord. (2) It is the<br />

Divine of the Lord that makes heaven. (3) <strong>Heaven</strong> consists of<br />

innumerable societies; <strong>and</strong> each society is a heaven in a smaller<br />

form, <strong>and</strong> each angel in the smallest form. (4) All heaven in the<br />

aggregate reflects a single man. (5) Each society in the heavens<br />

reflects a single man. (6) Therefore every angel is in a complete<br />

human form. All this leads to the conclusion that as it is the<br />

Divine that makes heaven, heaven must be human in form.<br />

That this Divine is the Lord’s Divine human can be seen still<br />

more clearly, because in a compendium, in what has been<br />

collected, brought together <strong>and</strong> collated from Arcana Coelestia<br />

<strong>and</strong> placed as a supplement at the end of this chapter. That the<br />

Lord’s human is Divine, <strong>and</strong> that it is not true that his human<br />

is not Divine, as those within the church believe, may also be<br />

seen in the same extracts, also in the chapter on the Lord, in<br />

the New Jerusalem <strong>and</strong> Its <strong>Heaven</strong>ly Doctrine, at the end.<br />

79. That this is true has been proved to me by much<br />

experience, about which something shall now be said. No angel<br />

in the heavens ever perceives the Divine as being in any other<br />

than a human form; <strong>and</strong> what is remarkable, those in the<br />

higher heavens are unable to think of the Divine in any other<br />

way. The necessity of thinking in this way comes from the

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