Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 558
order (n. 101); true and false order in thought and speech (n. 499); order
of heaven in the mind of man (n. 454); man is born in ignorance
because his life is contrary to order, animals are born with knowledge
because they are in natural order (n. 108); all things that exist according
to order have relation to good and truth (n. 473 note); order exists by
means of Divine truth, and Divine good is the essential of order (n. 77
note); the Lord never does anything contrary to order (n. 523); order in
the vegetable kingdom (n. 109); iron signifies truth in the outmosts of
order (n. 115 note). Divine order and its workings (n. 532); the cause of
Divine order (n. 107, 304 note); activity of Divine order (n. 315); man is
Divine order in form (n. 30); man is born into the complete opposite of
Divine order; relation of degrees to divine order (n. 38); uses are
coordinated according to Divine order (n. 392); all things in heaven are
organized according to Divine order (n. 389); heaven is arranged
according to Divine order (n. 200 note); everything that is in Divine
order has relation to good and truth (n. 107); the Lord receives all who
live in accordance with the laws of Divine order (n. 420); the Lord is in
his Divine order in both worlds, since God is order (n. 57); all things in
accordance with Divine order correspond to heaven; things contrary to it
to hell (n. 113); violation of marriage is contrary to Divine order (n.
385); polygamy is contrary to Divine order (n. 379). (See Outmosts.)
Origin of marriage love (n. 371); origin of spiritual and natural things (n.
582); all origin of life is from the Lord as a sun (n. 141).
Outmosts, teeth correspond to outmosts in nature (n. 575); works are the
outmosts in which the will and the thought terminate (n. 475); the
outmost plane of knowledges and affections is quiescent in the other life
(n. 480); the outmosts of Divine order are in man (n. 304); Divine order
does not stop short of outmosts (n. 315); Divine order terminates in the
world in outmosts (n. 107); abuse of the outmosts of Divine order by
infernal spirits (n. 580).
Own, man’s own defined (n. 484 note, 501, 558 [a] note); spirits in hell are
in what is their own (n. 591).
Palaces in heaven (n. 184, 185, 218, 361); heaven compared to a palace (n.
51); wisdom compared to a palace (n. 270).
Pancreas of the Greatest Man (n. 96, 217).
Papists in the other life (n. 508, 562).
Paradise, signifies intelligence and wisdom (n. 111); innocence of paradise
(n. 341); why heaven is called a paradise (n. 136).
Parents, their mistakes in the education of children (n. 344).
Parks in heaven (n. 176).
Particulars, Parts (See Generals.)
Paths in the world of spirits (n. 496).
Peace, what true peace is (n. 290); origin of peace (n. 286); peace is the
inmost of delight from good of innocence (n. 285); different meanings
of peace (n. 286 note); Sabbath means rest and peace (n. 287); peace of
angels and heaven (Chap. 32, n. 284, 288); peace differs in quality and
quantity in agreement with the state of innocence (n. 288); peace and
innocence the two inmost things of heaven (n. 285).
People of the different ages (n. 115); the ancient people were celestial men
(n. 87), and worshiped the Divine human (n. 86 extract); they possessed
arcana expressed in numbers (n. 263 note); their interiors were turned
heavenward, and they had direct revelation (n. 306). The ancient people
worshiped in groves toward the east, on account of correspondences (n.