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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 263<br />

minds also nourish their bodies, <strong>and</strong> this from correspondence;<br />

for the form of the body is simply the external form of the<br />

interiors. But it should be understood that in heaven children<br />

advance in age only to early manhood, <strong>and</strong> remain in this to<br />

eternity. That I might be assured that this is so I have been<br />

permitted to talk with some who had been educated as children<br />

in heaven, <strong>and</strong> had grown up there; with some also while they<br />

were children, <strong>and</strong> again with the same when they had become<br />

young men; <strong>and</strong> I have heard from them about the progress of<br />

their life from one age to another.<br />

341. That innocence is a receptacle of all things of heaven,<br />

<strong>and</strong> thus the innocence of children is a plane for all affections<br />

for good <strong>and</strong> truth, can be seen from what has been shown<br />

above (n. 276–283) in regard to the innocence of angels in<br />

heaven, namely, that innocence is a willingness to be led by the<br />

Lord <strong>and</strong> not by oneself; consequently so far as a man is in<br />

innocence he is separated from what is his own, <strong>and</strong> so far as<br />

one is separated from what is his own he is in what is the<br />

Lord’s own. The Lord’s own is what is called his righteousness<br />

<strong>and</strong> merit. But the innocence of children is not genuine<br />

innocence, because as yet it is without wisdom. Genuine<br />

innocence is wisdom, since so far as anyone is wise he loves to<br />

be led by the Lord; or what is the same, so far as anyone is led<br />

by the Lord he is wise.<br />

[2] Therefore children are led from the external innocence in<br />

which they are at the beginning, <strong>and</strong> which is called the<br />

innocence of childhood, to internal innocence, which is the<br />

innocence of wisdom. This innocence is the end that directs all<br />

their instruction <strong>and</strong> progress; <strong>and</strong> therefore when they have<br />

attained to the innocence of wisdom, the innocence of<br />

Because bread means all food in general it signifies every good, celestial<br />

<strong>and</strong> spiritual (n. 276, 680, 2165, 2177, 3478, 6118, 8410).<br />

And for the reason that these nourish the mind, which belongs to the<br />

internal man (n. 4459, 5293, 5576, 6277, 8410).

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