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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 278<br />

they are harassed by the fantasies into which their falsities are<br />

turned. Their infernal fire is a lust for glory <strong>and</strong> reputation,<br />

which prompts them to assail one another, <strong>and</strong> from an<br />

infernal ardor to torment those about them who do not<br />

worship them as deities; <strong>and</strong> this they do one to another in<br />

turns. Into such things is all the learning of the world changed<br />

that has not received into itself light from heaven through<br />

acknowledgment of the Divine.<br />

355. That these are such in the spiritual world when they<br />

come into it after death may be inferred from this alone, that<br />

all things that are in the natural memory <strong>and</strong> are in immediate<br />

conjunction with the things of bodily sense (which is true of<br />

such knowledges as are mentioned above) then become<br />

quiescent; <strong>and</strong> only such rational principles as are drawn from<br />

these then serve for thought <strong>and</strong> speech. For man carries with<br />

him his entire natural memory, but its contents are not then<br />

under his view, <strong>and</strong> do not come into his thought as when he<br />

lived in the world. He can take nothing from that memory <strong>and</strong><br />

bring it forth into spiritual light because its contents are not<br />

objects of that light. But those things of the reason <strong>and</strong><br />

underst<strong>and</strong>ing that man has acquired from knowledges while<br />

living in the body are in accord with the light of the spiritual<br />

world; consequently so far as the spirit of man has been made<br />

rational in the world through knowledge <strong>and</strong> science it is to the<br />

same extent rational after being loosed from the body; for man<br />

is then a spirit, <strong>and</strong> it is the spirit that thinks in the body. 231<br />

356. But in respect to those that have acquired intelligence<br />

<strong>and</strong> wisdom through knowledge <strong>and</strong> science, who are such as<br />

have applied all things to the use of life, <strong>and</strong> have also<br />

231. Knowledges belong to the natural memory that man has while he<br />

is in the body (n. 5212, 9922). Man carries with him after death his whole<br />

natural memory (n. 2475) from experience (n. 2481–2486). But he is not<br />

able, as he was in the world, to draw anything out of that memory, for several<br />

reasons (n. 2476, 2477, 2479).

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