Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 534
burdened with falsities of doctrine (n. 321); falsities may appear as truths
in natural light (n. 352); eagerly accepted in the other life by those that
have denied the Divine (n. 354); those in falsities are not in true
marriage love (n. 377); the falsities of the good are put away in the world
of spirits (n. 425, 513); falsities are all disclosed in the other life (n. 462
[b]); those without real faith are let down into falsities (n. 482); from
truth anyone can perceive falsities, but not vice versa (n. 487); falsity is
powerless (n. 539); “gnashing of teeth” in hell is the continual combat
of falsities with one another (n. 575); equilibrium between truth and
falsity (n. 589).
Father, condition after death of those in the church who acknowledge the
Father only (n. 3, 6); the union of the Lord with the Father was as
between soul and body (n. 86 extract); mother and father signify truth
conjoined to good (n. 382 [b]).
Fear, fear of consequences and obsession (n. 257 note); hells ruled by means
of fear (n. 543).
Feasts, marriage feasts in heaven (n. 383).
Feet, the first heaven forms the feet and arms of the Greatest Man (n. 65);
their correspondence (n. 97).
Fibers, nerve fibers (n. 212); heart fibers (n. 413).
Fighting of children destroys their mutual love (n. 344).
Fire corresponds to love (n. 13, 118); in the Word fire means the heat of
man’s life (n. 568, 570); holy fire means the heat of heaven (n. 134);
infernal fire of those that have denied the Divine (n. 354); corresponds
to hatred and revenge (n. 585); what hell fire is (Chap. 59).
First or esse, or very being (n. 9); use is the first and the last (n. 112 note); all
things must be connected through intermediates with the First (n. 37,
106, 303).
Flowers in heaven (n. 176, 185).
Food, correspondence of vegetable foods (n. 111); what constitutes spiritual
food (n. 340 note).
Force is that which acts and reacts (n. 589).
Forehead, the Lord sees the angels in the forehead because it corresponds to
love (n. 145); influx of the Lord is into the forehead (n. 251).
Forests in the hells (n. 585).
Form, form of anything is in accordance with its order (n. 201);
correspondences are the forms in which uses are clothed (n. 112); uses
take on form in the natural world (n. 96); Divine order takes on its form
in outmosts (n. 315); the most perfect forms (n. 62); truth the form of
good (n. 107); form of good and truth (n. 460); of spirits (n. 363, 454,
517); of evil spirits (n. 314, 553); every angel is in complete human form
(Chap. 10, n. 73, 77); form of angelic thought (n. 266); form of heaven
(Chap. 23, n. 60, 94, 99, 200, 211); angelic speech flows in the form of
heaven (n. 242); some idea of the form of heaven can be gained by the
study of the human body (n. 212); the form of the spirit (n. 434, 435 ,
453); a spirit’s face is the outward form of his affection (n. 457); the face
the outward form of the interiors (n. 143); written forms in heaven (n.
260); the simple have no concep tion of anything apart from form (n.
74); God cannot be thought of except in human form (n. 86 extract);
the Divine in human form (n. 79); variety arranged in heavenly form
constitutes perfection (n. 71); man an image of heaven in his internal
form (n. 99); form of man after death (Chap. 47); man by creation is
Divine order in form (n. 523 note); everything that exists interiorly in
man exists in forms which are substances (n. 418).