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Heaven and Hell - Swedenborg Foundation

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HEAVEN AND HELL 456<br />

Word, from the simple truth that God is good itself, love itself,<br />

<strong>and</strong> mercy itself; <strong>and</strong> that good itself cannot do evil to anyone,<br />

<strong>and</strong> love itself <strong>and</strong> mercy itself cannot cast man away from<br />

itself, because this is contrary to the very essence of mercy <strong>and</strong><br />

love, thus contrary to the Divine itself. Therefore those who<br />

think from an enlightened mind clearly perceive, when they<br />

read the Word, that God never turns himself away from man;<br />

<strong>and</strong> as he never turns himself away from him he deals with him<br />

from goodness, love, <strong>and</strong> mercy, that is, wills good to him,<br />

loves him, <strong>and</strong> is merciful to him. And from this they see that<br />

the sense of the letter of the Word, in which such things are<br />

declared, has stored up within itself a spiritual sense, <strong>and</strong> that<br />

these expressions that are used in the sense of the letter in<br />

accommodation to man’s apprehension <strong>and</strong> according to his<br />

first <strong>and</strong> general ideas are to be explained in accordance with<br />

the spiritual sense.<br />

546. Those who are enlightened see further that good <strong>and</strong><br />

evil are two opposites, <strong>and</strong> are therefore opposed as heaven <strong>and</strong><br />

hell are, <strong>and</strong> that all good is from heaven <strong>and</strong> all evil from hell;<br />

<strong>and</strong> as it is the Divine of the Lord that makes heaven (n.<br />

7–12), nothing but good flows into man from the Lord, <strong>and</strong><br />

nothing but evil from hell; thus the Lord is continually<br />

withdrawing man from evil <strong>and</strong> leading him to good, while<br />

hell is continually leading man into evil. Unless man were<br />

between these two, he could have no thought nor any will, still<br />

less any freedom or any choice; for all these man has by virtue<br />

of the equilibrium between good <strong>and</strong> evil; consequently if the<br />

Lord should turn himself away, leaving man to evil alone, man<br />

would cease to be man. All this shows that the Lord flows into<br />

every man with good, into the evil man as well as the good; but<br />

with the difference that the Lord is continually withdrawing<br />

the evil man from evil <strong>and</strong> is continually leading the good man<br />

to good; <strong>and</strong> this difference lies in the man himself, because he<br />

is the recipient.<br />

547. From this it is clear that it is from hell that man does<br />

evil, <strong>and</strong> from the Lord that he does good. But man believes

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