Heaven and Hell - Swedenborg Foundation

HEAVEN AND HELL 546
heaven (n. 351); interiors of the mind are formed for the reception of
Divine truth (n. 347); the perception of the Lord’s presence is in the
interiors (n. 147); interiors cannot be concealed in heaven (n. 48); are
concealed during the first state after death (n. 497, 498); changes in the
state of the interiors (n. 156); the correspondence between man’s
interiors and exteriors determines the length of his stay in the world of
spirits (n. 426); the state of the interiors show the spirit as he was in the
world (n. 505); man’s second state after death called the state of the
interiors (n. 270); wisdom increases toward interiors (n. 499); perfection
increases toward interiors (n. 34); their nature may be known by the
nature of man’s love (n. 532); works have their being, outgo, and quality
from the interiors (n. 358 note); the interiors see differently with the
right and left eye (n. 118); interiors are not complete till they exist in
works which are exteriors (n. 475); they exhibit themselves in the effect
in the body (n. 521); interiors of children (n. 282); influx into the
interiors of children (n. 277); how the interiors of little children in
heaven are opened (n. 334); children in the other life act in accordance
with their interiors (n. 331); interiors of angels arranged in the form of
Divine order (n. 266); an angel’s ruling love is always before his interiors
(n. 193); his interiors determine an angel’s heaven (n. 33); the form of
an angel’s body is the external of his interiors (n. 340); the interiors not
immediately opened on entrance into the world of spirits (n. 457); are
opened when an angel reaches his society (n. 519); angels receive
wisdom because their interiors are opened (n. 267); after death the
interiors are formed and opened in accordance with the love and the life
(n. 459); the appearance of the interiors of the good and the evil in the
spiritual world (n. 481); interiors of hypocrites (n. 458); of those in false
marriage love (n. 380); of those in self-love (n. 560); of those in the hells
(n. 151); in the hells the interiors and the exteriors are as one (n. 553);
interiors of evil spirits tortured by heavenly delight (n. 400).
Internal, man’s internal is formed by creation after the image of heaven (n.
57 note); in the internal there are thousands of things that appear in the
external as one general thing (n. 34 note); man’s internal corresponds to
the voluntary and his external to the intellectual (n. 32); man is internal
or spiritual, or external or natural (n. 92); man’s internal is now closed
from birth (n. 202); influx is through the internal man (n. 603 extract);
the internal and external of Divine worship (n. 221); the diabolical form
of spirits whose internal is not open to heaven (n. 314); spiritual influx is
from internal to external (n. 356 extract); it is man’s internal that
accomplishes, not his external (n. 358); good spirits in first state after
death are more interested in internals than in externals (n. 496);
vastation is simply being let into one’s internals (n. 551).
Isaac, correspondence (n. 526).
Israel signifies the spiritual (n. 370); “the stone of Israel” signifies the Lord
in respect to his Divine human (n. 534).
Israelites, their marriage explained (n. 378, 379 note).
Jehovah was the soul of the Lord (n. 86 extract); Jehovah spoke through
spirits (n. 254); he was the God of the most ancient and ancient
churches (n. 327).
Jerusalem means the Lord’s church in heaven (n. 73); means the church
that is in truth (n. 180).
Jerusalem (the new), what it and its parts signify (n. 187, 307); signifies a
new church (n. 197).